A symbolic blueprint of the first and second coming of Jesus Christ can be seen in the ceremony of the two-goat offering that happened on the Day of Atonement(Lev.16).

On Yom Kippur, the High Priest would present two goats before the Lord. The High Priest would then cast lots to determine which goat he would sacrifice to the LORD, and which goat he would set free into the wilderness as the “scapegoat.”

“Then Aaron shall cast lots for the two goats: one lot for the LORD, and the other lot for the scapegoat.  And Aaron shall bring the goat on which the Lord’s lot fell and offer him as a sin offering.  But the goat on which the lot fell to be the scapegoat shall be presented alive before the Lord, to make atonement upon it, and to let it go as the scapegoat into the wilderness” (Lev. 16:8-10).

The first goat was killed, and its blood was brought into the “Holy of Holies” and sprinkled eight times on the Mercy Seat by the High Priest as a sin offering.

The first goat was symbolic of Christ, our High Priest, who atoned (COVERED) our sins before a Holy God but did not REMOVE the sinful nature inside a believer… YET. Christians witness this truth as Christ has atoned for their sins through His sacrifice, and yet continue to contend with the wages of sin affecting their soul and body even after they are saved.

“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord”(Rom. 6:23).

The Scriptures state that through the sacrifice of Jesus, His righteousness is imputed upon us.The first goat symbolizes how Jesus’ sacrifice imputes (attributes or changes a person because of an act of another) righteousness to us.  

“Blessed is the man to whom the Lord shall not impute sin” (Romans 4:8).

This means we are righteous before God because of Christ, and our faith in Him as the Lamb of God who was slain for the sins of the world.  Faith allows us to enter into His righteousness.

“And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also… Now it was not written for his sake alone that it was imputed to him, but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead” (Rom. 4:11,23-4).

Believers are still dealing with mortality (sin) in our bodies while we remain on the earth, working out our sanctification with fear and trembling UNTIL Christ returns.  

“Therefore, my beloved, as you have always obeyed, not as in my presence only, 

but now much more in my absence, work out your own salvation with fear and trembling” (Phil. 2:12).

In between the 1^st and 2^nd coming, Jesus sat down at the right hand of the Father and is making intercession for us until He returns. 

“Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us” (Rom. 8:34).

The Bible is clear that when Christ returns as King, His rulership will eventually eradicate the wages of sin, which is death.  Receiving our glorified bodies will be the first sign of accomplishing this purpose:

“So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: “Death is swallowed up in victory” (1 Cor. 15:54).

The promise above is the purpose of the second goat used by the High Priest on the Day of Atonement which was not killed.  Instead, it was set free in the wilderness, which is why it was called “the scapegoat.”

 “Scapegoat translates the Hebrew word azazel.  The meaning of this word is far from certain … The word may perhaps signify ‘removal’ or ‘dismissal’ … Probably the best explanation is that the word was a rare technical term describing ‘complete removal.'” (David Guzik: Study Guide for Lev. 16., Blueletterbible.org)

The High Priest would lay his hands on the second goat’s head, confess the sins of the people, and “put their iniquities on the goat’s head.” Afterwards, the goat was then escorted about 10-12 miles away by a “suitable man,” who would release the goat into the wilderness in a place uninhabited by people (Lev. 16:20-22).

The second goat is symbolic of how Christ REMOVES our sins, sending them away permanently so there is no need to keep working at fighting against our sinful nature.  This is the blueprint of the prophesied promise of the sons of God receiving their glorified body (incorruptible “temple”) as part of their inheritance. This promise begins fulfillment at time of Christ’s second coming (Heb. 9:7,11-12).

“For we who are in this tent groan, being burdened, not because we want to be unclothed, but further clothed, that mortality may be swallowed up by life.  Now He who has prepared us for this very thing is God, who also has given us the Spirit as a guarantee” (2 Cor. 5:4,5).

There is an incredible reference in the Jewish Talmud that verifies that after Jesus was crucified, the Lord no longer accepted the goat sin offering and the scapegoat offered by the High Priest:

“Forty years before the destruction of the Temple, the western light went out, the crimson thread remained crimson, and the lot for the Lord always came up in the left hand. They would close the gates of the Temple by night and get up in the morning and find them wide open” (Jacob Neusner, The Yerushalmi, p.156-157). 

It makes sense that God would confirm what He had accomplished, fulfilling His word through Christ as “He sat down at the right hand of the throne of God” (Heb. 12:2). There was no more need for a goat to “cover” their sins to make a way for their relationship to be restored with God since Christ had fulfilled the offering.  God was trying to get their attention.

Jesus also prophesied that the temple’s downfall would take place in His own generation (Matthew 24:1-34).  

“Jesus answered them, ‘Destroy this temple, and in three days I will raise it up.’ The Jews then said, ‘It took forty-six years to build this temple, and will You raise it up in three days? But He was speaking of the temple of His body’” (John 2:19-21).

Scripture reveals why the Lord prophesied the downfall of the temple in Jerusalem because the new temple wouldn’t be created by hands, but built by the Lord’s Spirit in man, both individually and corporately.

“For we are the temple of the living God; as God said, ‘I will make My dwelling among them and walk among them, and I will be their God, and they shall be My people ‘” (2 Cor. 6:16).

Each believer in Christ is a “temple” for the Lord’s presence to dwell in through the baptism of the Holy Spirit (Acts 1:4-5,8).  Furthermore, the “New Jerusalem” the Lord speaks of in Scriptures, is the manifestation of the corporate promise to the Body of Christ receiving their glorified bodies and becoming one united temple under His headship (Rev. 21:2,3). The blueprint of the Feast of Tabernacles, which is the Feast that follows the Day of Atonement, is the fulfillment of the completion of this transformation. 

“He who overcomes, I will make him a pillar in the temple of My God, and he shall go out no more. I will write on him the name of My God and the name of the city of My God, the New Jerusalem, which comes down out of heaven from My God. And I will write on him My new name” (Rev. 3:12).

The Day of Atonement is the next Fall Feast to honor that is celebrated ten days after the Feast of Trumpets on 9/21/26.

“…Also the tenth day of this seventh month shall be the Day of Atonement: It shall be a holy convocation [which means dress rehearsal] for you; you shall afflict your souls, and offer an offering made by fire to the LORD.  And you shall do no work on that same day, for it is the Day of Atonement, to make atonement for you before the Lord your God.  For any person who is not afflicted in soul on that same day shall be cut off from his people.  And any person who does any work on that same day, that person I will destroy from among his people. You shall do no manner of work; it shall be a statute forever throughout your generations in all your dwellings.  It shall be to you a sabbath of solemn rest, and you shall afflict your souls; on the ninth day of the month at evening, from evening to evening, you shall celebrate your sabbath” (Lev. 23:27-32).

This “Appointed Day” is also known as “Yom Kippur,” which literally means “Day of Coverings.” This was the only day of the year in the Old Testament that the High Priest was able to go behind the veil in the Tabernacle and enter into the “Holy place” to pour the blood of a goat over the Mercy Seat to atone (cover) for the sins of the nation.

“Then he [High Priest] shall kill the goat of the sin offering, which is for the people, bring its blood inside the veil, do with that blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat” (Lev. 16:15).

The overall purpose of this Feast was a call for a corporate (national) day of repentance with fasting and prayer (Read Is. 58; Joel 2).  This is the ONLY fast God required each year.

“Blow the trumpet in Zion, 

Consecrate a fast, 

Call a sacred assembly; 

Gather the people, 

Sanctify the congregation, 

Assemble the elders, 

Gather the children who are nursing and babes; 

Let the bridegroom go out from his chamber, 

And the bride from her dressing room” (Joel 2:15,16).

As the children of Israel cried out for the mercy of God, the High Priest would take their offerings of sacrifice to atone for their sins. If the Lord accepted their offerings, the nation continued to receive His favor and increase in the land.

“For I will cast out the nations before you and enlarge your borders; neither will any man covet your land when you go up to appear before the LORD your God three times in the year” (Ex. 34:24).

When the Day of Atonement ceases to be a “dress rehearsal” and goes “live,” it will be a day that judges the Body of Christ, and marks those who have their lamps full of oil as the parable of the Wise and Foolish Virgins prophesies, and those who don’t (Matt. 25:1-13).

The Day of Atonement is NOT the day of judgment for the sinners who don’t know Christ. Keep in mind that all of these appointed Feasts of the LORD are set dates honored and recognized by those IN covenant with Him. These “divine appointments” are not to judge those who don’t know the Lord.  “The books” that judge both the believers and unbelievers are opened up at the end of the Millennium, at the second resurrection.

“And I saw the dead, small and great, standing before God, and books were opened.  And another book was opened, which is the Book of Life.  And the dead were judged according to their works, by the things which were written in the books” (Rev. 20:12).

Throughout biblical history, a pattern of division in the family of God between those who honor the Lord’s leadership and mature through it and those who don’t occurs.

A couple well known examples of division between “brothers” are Cain/Abel and Jacob/Esau (Gen. 4 and 27).  Let’s take a look at Cain and Abel’s story:

“…And the Lord respected Abel and his offering, but He did not respect Cain and his offering.  And Cain was very angry, and his countenance fell.  So the LORD said to Cain, ‘Why are you angry?  And why has your countenance fallen? If you do well, will you not be accepted?  And if you do not do well, sin lies at the door.  And its desire is for you, but you should rule over it'” (Gen. 4:4-7).

God reached out to Cain to give him Fatherly advice and extended His hand of mercy to save his soul and the life of Abel. But Cain’s jealousy and bitterness kept him from listening.

Likewise, Esau’s anger and bitterness toward Jacob caused him to leave a legacy of people whose souls despised the children of Israel and wanted to kill them.  God then hated the actions of Esau that mimicked the devil:

“As it is written, “Jacob I have loved, but Esau I have hated”(Rom. 9:13).

In the New Testament, Christ Himself shared that many may call on the Lord, but there is a distinction made in the family of God:

“Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.  Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’  And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness'” (Matt. 7:21-23)!

The Apostles were also used to rightly divide those Christians who were “abiding” in the Lord and those who weren’t:

“But Peter said, ‘ Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? While it remained, was it not your own?  And after it was sold, was it not in your own control?  Why have you conceived this thing in your heart?  You have not lied to men, but to God ” (Acts 5:3-4).

The outcome of that story is intense. Ananias, a Christian, died after being confronted with truth. The Lord separated Ananias and Sapphira from those who were birthing the Church “in one accord” with the Lord.

Even the letters to the Churches in Rev. 2 and 3 divides the “family of God” into overcomers and those who continue to follow their own ways.

“As many as I love, I rebuke and chasten.  Therefore, be zealous and repent. …To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne.” (Rev. 3:19,21).

“For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works” (Matt. 16:27).

Jesus made a way for ALL debt to be paid for sin. There isn’t anyone who doesn’t need that sacrifice of atonement.  BUT, the Bible clearly reveals a division in the Body of Christ in maturity that bears the fruit that produces rewards in following the Lord’s leadership. We are instructed to live in the Spirit and not in the flesh to reap those rewards.

“When Christ who is our life appears, then you also will appear with Him in glory.  Therefore, put to death your members which are on the earth; fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.  Because of these things the wrath of God is coming upon the sons of disobedience, in which you yourselves once walked when you lived in them.  But now you yourselves are to put off all these:  anger, wrath, malice, blasphemy, filthy language out of your mouth” (Col. 3:4-8).

The above Scripture tells believers what they need to do in order to crucify in their flesh.  

The next Scripture encourages believers what qualities to adopt to become an overcomer:

“Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, long-suffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do.  But above all these things put on love, which is the bond of perfection” (Col. 3:12-14).

“And whatever you do, do it heartily, as to the Lord and not to men, knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ.  But he who does wrong will be repaid for what he has done, and there is no partiality” (Col. 3:23-25).

There is NO way any Christian can become “more holy” because Christ’s sacrifice has made way for His righteousness to be “imputed” upon us. He also sent the Holy Spirit to help us through our sanctification process:

“who also has sealed us and given us the Spirit in our hearts as a guarantee (2 Cor. 1:22).

Throughout our journey here, it is our soul (mind, will and emotions) that are then challenged to embrace the sanctification process to crucify our flesh so that Christ is the Head of our soul and can be witnessed through us.  We must judge our sins for the purpose of maintaining fellowship with Christ.  

Day of Atonement is God’s divinely appointed day for the body of Christ to collectively examine their willingness to be obedient to God, honoring His commandments, serving with a broken and contrite heart, while examining our unbelief with a response of repentance. The Ecclesia must inspect the fruit of how we are establishing His kingdom in the earth and cry out for God’s mercy to help on the Day of Atonement. Matt. 5:9-15; Col 3:12-17).

“Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.  

Let us hold fast the confession of our hope without wavering, for He who promised is faithful.  And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the DAY approaching.  For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. ….

“Therefore, do not cast away your confidence, which has great REWARD.  For you have need of endurance, so that after you have done the will of God, you may receive the promise” (Heb. 10:19-25,35).

Let’s briefly take a look at the words “caught up” in 1 Thes. 4:17 as these words have formed the basis of a common Christian ideology of “the rapture.”

“Then we who are alive and remain shall be caught up together with them in the clouds to meet the LORD in the air. And thus we shall always be with the LORD” (1 Thes. 4:17).

The Greek word for “caught up” means “harpazo,” which is translated “caught away or seized.” The commonly taught “rapture” theory uses this scripture as the basis of the belief of escaping the world before it is destroyed and entering into heaven eternally. But there is a major flaw in this ideology.

Starting in the Old Testament, we can look at God’s leader of the Israelites, Moses, who had several experiences at Mt. Sinai when He went up the mountain and was “caught up” in a thick cloud-like presence of God (Ex. 19:18-20; Ex. 24:9-18). While in God’s presence, Moses was instructed to return to the people, not escape and stay away. God needed him to complete His purpose in leading the Israelites closer to God.

“When the people saw the thunder and lightning and heard the trumpet and saw the mountain in smoke, they trembled with fear. They stayed at a distance and said to Moses, ‘Speak to us yourself and we will listen. But do not have God speak to us or we will die…….So the people stood afar off, but Moses drew near the thick darkness where God was.” (Ex. 20:18,21).

In the New Testament, there are a few examples besides Jesus who were “caught up” in the Spirit.

The disciple Phillip was one who had an interesting experience that transported him from one place to another in the earth:

“Now when they came up out of the water, the Spirit of the Lord caught Philip away, so that the eunuch saw him no more; and he went on his way rejoicing.  But Philip was found at Azotus. And passing through, he preached in all the cities till he came to Caesarea (Acts 8:39,40).

The Apostle Paul shares a story to the Corinthians about an experience he knew about of someone who was “caught up” to the third heaven. In like manner, this person didn’t escape earth…. He was given instruction to tell Paul and others about the LORD:

“I know a man in Christ who fourteen years ago—whether in the body I do not know, or whether out of the body I do not know, God knows—such a one was caught up to the third heaven” (2 Cor. 12:2),

These examples pale in comparison to our Savior, who was “caught up” after His resurrection to present Himself to the Father in heaven as the “firstfruits” from the dead.

“But now Christ is risen from the dead, and has become the first fruits of those who have fallen asleep” (1 Cor. 15:20).

But Christ didn’t stay there. He returned to earth and revealed Himself to many for 40 days because He had to ignite the disciples to start the Church Age.

The Bible says that Jesus will return again to the earth to ignite the next age, the Millennium, and will have an army of saints with Him that are “caught up” in the presence of God Almighty and return to assist in the Millennium.

Many Christians who are waiting to be raptured are missing the point that the LORD is coming back to the EARTH to finish His work as Judge and King. Waiting to “escape” has caused so many Christians to sit idly on the sidelines thinking what we do on earth doesn’t really matter… but it does!

The union with Christ “in the air” as stated in 1 Thes. 4:17 is for the purpose of escorting the KING (Commander in Chief) to His kingdom here on the EARTH to reign and judge.

As Jesus rose from the dead 2,000 years ago and presented Himself to the Father as the firstfruits” from the dead, the firstfruits remnant (Symbolically represented in Revelation as the 144,000) will follow this pattern too. They will also receive their inheritance (their glorified body) as Christ did, and then come back to earth to assist in the healing of the nations.

“Now I saw heaven opened, and behold, a white horse.  And He who sat on him was called Faithful and True.  And in righteousness He judges and makes war…And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses. Now out of His mouth goes a sharp work, that with it He should strike the nations.   And He Himself will rule them with a rod of iron…” (Rev. 19:11,14-15).

The LORD’S Prayer itself corroborates this blueprint of God’s basic plan of redemption:

“Thy kingdom COME, thy will be done, on earth as it is in heaven” (Matt. 6:10).

God’s plan is to bring His kingdom to earth to rule, redeem, and multiply His goodness, not destroy it. His glory is prophesied to cover the earth:

“And one cried to another and said, “Holy, Holy, holy is the LORD of Hosts; the whole earth is full of His glory(Is. 6:3).”

Anyone who has embraced the Lord’s sanctification process has been preparing for battle, not trying to run and hide from it. It is God’s training program to teach us how to obey our Commander in Chief!

God is also NOT taking Christians away so He can destroy the earth.  The earth will go through tribulation due to God’s judgment in correcting the choices believers and the non-believers have made to sin.  It will produce a “shaking” to break the evil strongholds and to set the captives free (Is. 24).  This will lead creation through a process that produces healing, life, and a revelation of His love. 

God and His army are coming so that the earth can be restored back to His glory through righteous leadership.  This is why the Bible says:

“creation eagerly waits for the revealing [unveiling, stepping forth, “catching up” of the sons of God”(Rom. 8:19).

Jesus informs us that the “last days” before the LORD returns, it will be similar to the days of Noah. 

“But as the days of Noah were, so also will the coming of the Son of Man be” (Matt. 24:37).

Noah was never taken from the earth during the tribulation of his days. Noah was divinely protected through the flood of judgment.  It was Noah’s obedience to the Lord’s instructions to build an ark and share the news of repentance for 120 years prior to the flood that was a part of his “sanctification process.” Noah obeyed the Lord wholeheartedly.  

Jesus captures the heart of Noah’s example when He said,

“For I have come down from heaven, not to do My own will, but the will of Him who sent Me” (John 6:38).

From the story of Noah and then later Lot who was in Sodom and Gomorrah, the WICKED were removed from the earth, not the righteous.  

“But as the days of Noah were, so also will the coming of the Son of Man be.  For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and did not know until the flood came and took THEM all away, so also will the coming of the Son of Man be.  Then two men will be in the field; one will be taken and the other left (Matt. 24:37-40).

The “THEM” in the above Scripture was the WICKED, not the righteous!

The Lord even tells us in the Beatitudes in Matt 5:17 that the meek (gentle) will be blessed and inherit the EARTH, not be removed from it.

Jesus is coming back to judge the nations, and there will be consequences for those who oppose Him. But God promises His “sons” protection, as He declared in Psalm 91, and showed us that same pattern of protection for His people in Egypt when the 10 plagues were released.

“And in that day, I will set apart the land of Goshen, in which My people dwell, that no swarms of flies shall be there, in order that you may know that I am the LORD in the midst of the land.  I will make a difference between My people and your people.  Tomorrow this sign shall be” (Ex. 9:22-23).

I believe the sign of the “dead in Christ” rising from the graves, and the sound and sign of Christ and His army coming will cause an alarm to ALL Christians who will then mourn.  This is because the “fear of the Lord” will come upon us, and we will understand our frailty in the presence of the Lord and recognize our need to repent. This is also why the ten days following the Feast of Trumpets are called the “Ten Days of Awe,” as Christians will be in awe that the time is at hand for the Millennium reign to begin, which means judgment will begin in the house of the Lord.

“For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God” (1 Peter 4:17)?

We will all be in a state of reflection:  Are we ready? Will we be like the 5 wise Virgins in the Parable of the 10 Virgins, who had oil? Or will we be like the 5 foolish Virgins who didn’t have oil and the door was shut, unable to join those chosen for the First resurrection (Matt. 25:1-13)?  These Fall Feast “dress rehearsals” each year helps us examine our hearts so we are ready.

“Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming” (Matt. 25:13).

When describing the Feast of Trumpets, we can refer to the prophet Joel who said it best:

“Blow the trumpet in Zion.  And sound an alarm in My holy mountain!  Let all the inhabitants of the land tremble; For the day of the Lord is coming, For it is at hand” (Joel 2:1.)

The Feast of Trumpets is a “blast of the horn” that signals an awakening of God’s people to readiness:

“The Lord is my rock and my fortress and my deliverer; My God, my strength, in whom I will trust; My shield and the horn of my salvation, my stronghold”(Psalm 18:2).

It is also an announcement that the King is coming to gather His army to wage war against the enemy and to establish His reign on earth:

“Now out of His mouth goes a sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God”(Rev. 19:15).

These Fall Feasts are honored and celebrated as “dress rehearsals” so our hearts are in sync with the Lord’s redemption plan.  So what happens when the Feast of Trumpets goes “live” after the sound of the trumpet?

“For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God.  And the dead in Christ will rise first (1 Thes. 4:16).

One of the most remarkable signs that will happen when this Feast is fulfilled is that the dead in Christ will rise from the grave.  Most Christians assume ALL those who are believers that have died will rise at this resurrection. But after studying Scriptures, a different pattern emerges as we define the purpose of the two resurrections the Bible refers to:

“Blessed and holy is he who has part in the FIRST resurrection.  Over such the SECOND death has no power, but they shall be priests of God and of Christ and shall reign with Him a thousand years” (Rev. 20:6).

The fact that the Scripture indicates there is a first resurrection mandate that there is a second. God has a trumpet call for two occasions, and it is clear from Rev. 20 that the FIRST is for those who will reign with Him during the Millennium.

Let’s go back in the Bible and find the purpose of the blowing of the silver trumpets and see how it ties into these two resurrections.  In Numbers 10, God instructed Moses to make two trumpets from hammered silver: 

“Make two silver trumpets for yourself; you shall make them of hammered work; you shall use them for calling the congregation and for directing the movement of the camps.  When they blow both of them, all the congregation shall gather before you at the door of the tabernacle of meeting.  But if they blow only one, then the leaders, the heads of the divisions of Israel, shall gather to you”(Numbers 10:2-4).

Notice that when the Lord said to blow ONE trumpet, He was calling forth the HEADS (leaders chosen for rulership) to the door of the tabernacle of meeting. But when the two trumpets were blown, it was to gather ALL.

1 Cor. 15:51,52 shares Scriptures that reveal some details of Christ’s return, and the unfolding events after the trumpet is sounded:

“Behold, I tell you a mystery:  We shall not all sleep, but we shall all be changed – in a moment, in the twinkling of an eye, at the last trumpet.  For the trumpet will sound and the dead will be raised incorruptible, and we shall be changed.”

The scripture above indicates one trump.  This is because the purpose of the first resurrection is to call forth those who have been chosen as “heads” (first) to reign with Christ in the Millennium.   This is also confirmed in 1 Thes. 4:16. Both Scripture references say one trumpet is blown when the dead in Christ rise.  Therefore, all those who are dead in Christ won’t arise in this first resurrection (Rev. 20:6).  Those who remain dead will rise and get their glorified bodies in the second resurrection.

The word “head” is actually the definition for the Hebrew word “Rosh” which is the same word used to describe “firstfruits.”   

The Bible makes it clear that God has set aside a “firstfruits” remnant of “144,000” who are chosen to reign with Him in the Millennium. This number is symbolic of Gods governmental ruler ship manifesting in the earth. God will use more than 144,000 to help assist Him through the Millennium reign. It is clear that ALL Christians aren’t chosen to reign with Him during this time.

“Then I looked, and behold, a Lamb standing on Mount Zion, and with Him one hundred and forty-four thousand, having His Father’s name written on their foreheads”(Rev. 14:1).

In John, Jesus did however talk about a general resurrection in which ALL who were dead, both good and evil, will be raised at the same time and hear His voice – NOT just those who are “dead in Christ” as the previous Scriptures indicated.  

“Do not marvel at this; for the hour is coming in which ALL who are in the graves will hear His voice and come forth-those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation”(John 5:28,29).

The above Scripture is a picture of the SECOND resurrection that includes both believers and unbelievers.

Looking at all these Scriptures, it is evident that the FIRST resurrection is NOT the time for the resurrection of salvation.  The first resurrection marks the time Jesus is coming back, gathering the Firstfruits remnant, and together, rule over the nations to secure and establish His governmental authority in the earth.  

Debts reconciled for sin is the purpose of the SECOND resurrection, which is explained in Rev. 20.

“And I saw the dead, small and great, standing before God, and books were opened.  And another book was opened, which is the Book of Life.  And the dead were judged according to their works, by the things which were written in the books [The Law].  

The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them.  And they were judged, each one according to his works.  

Then Death and Hades were cast into the lake of fire.  This is the second death.  And anyone not found written in the Book of Life was cast into the lake of fire” (Rev. 20:12-15).

Taking all these scriptures into account, we can conclude that the sole purpose of the FIRST is to call forth those believers who are “rewarded” with the responsibility to reign with Christ for 1,000 years (Gen. 14:18-20; Heb. 7; Rev. 20:6).

When talking to the disciples about the rewards of leaving all to follow Him, Jesus said to them that they would be repaid at the “resurrection of the just.” 

“And you [disciples who gave ALL] will be blessed, because they [the poor, the maimed, the lame, the blind] cannot repay you; for you shall be repaid at the resurrection of the just (Luke 14:14).

We can further conclude that Christ is referring to the FIRST resurrection since there is no reference in this passage of the SECOND, and the “just” can ONLY signify believers since no one outside of faith in Christ alone are “just” (Rom. 5:1).

The reward given at the FIRST resurrection that Christ was referring to doesn’t equate to be a more “powerful or important position” in the body of Christ. That kind of thinking is what our world thinks, so it’s hard to grasp that this doesn’t mean a person chosen that is “special” or “better than” other Christians.

On the contrary, these who are rewarded are “bondservants of Christ” like our example of the Apostles Paul and Peter, who laid their lives down to serve Christ (Rom. 1:1; 1 Peter 1:1). 

“For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bondservants for Jesus’ sake” (2Cor. 4:5).

In humility of heart, these bondservants followed His voice out of obedience to serve and faithfully steward the talents God had given them. “Bondservants” of Christ have allowed the sanctification process to crucify their flesh so that they think and act like Christ. Christ can then entrust them with His authority of rulership, which is His reward:

“For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works” (Matt. 16:27).

In the letters to the 7 Churches in the Book of Revelation, God first praises and acknowledges each Church for the things they were doing well. But He goes on to chastise each Church in the areas they were in error or had veered off course. In every letter the Lord addresses, He states that those who had an ear to hear would be rewarded when He returned, for following His instruction.  These would be known as His “Overcomers;” the ones who embraced the sanctification process and were willing to go through the tribulations of their day. Here is a list of rewards for those who OVERCOME:

1.  “He who has an ear, let him hear what the Spirit says to the churches.  To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God”(Rev. 2:7).
2. “…He who overcomes shall not be hurt by the second death” (Rev. 20:2:11).
3. “…To him who overcomes I will give some of the hidden manna to eat.  And I will give him a white stone, and on the stone a new name written which no one knows except him who receives it”(Rev. 2:17).
4. “And he who overcomes, and keeps My works until the end, to him I will give power over the nations- ‘He shall rule them with a rod of iron; they shall be dashed to pieces like the potter’s vessels’- as I also have received from My Father; and I will give him the morning star”(Rev. 2:26-28).
5. “He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels”(Rev. 3:5).
6. “He who overcomes, I will make him a pillar in the temple of My God, and he shall go out no more.  I will write on him the name of My God and the name of the city of My God, the NEW Jerusalem, which comes down out of heaven from My God.  And I will write on him My new name”(Rev. 3:12).
7. “To him who overcome, I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne”(Rev. 3:21).

If you read the entire chapters of Rev. 2 and 3, the Lord makes a distinction between Christians who will overcome, and those who don’t repent but continue following their own ways.  It is important to emphasize that becoming an “overcomer” has nothing to do with salvation, for the letters were addressed to ALL who were saved by grace.

“For by grace you have been saved through faith, and that not of yourselves; it is a gift of God, not of works, lest anyone should boast (Eph. 2:8,9).

But Christ does lay out the rewards for those who overcome through this sanctification process.  They enter into the FIRST resurrection, while the others continue on with the sanctification process, or die, and must await until the SECOND resurrection.

In the Parable of the Talents in Matthew 25:14-30, Jesus shares what rewards, concerning the kingdom of heaven, have to do with rulership. The man traveling to a far country in this parable is symbolic of Jesus.  He gives to each servant (Christians) talents according to their ability to steward them until He comes back.  What does He say to the servant who gained from the talents given:

“…Well done, good and faithful servant; you were faithful over a few things, I will make you RULER over many things.  Enter into the joy of the Lord” (Matt. 25:21).

Rulership is a product of faith, obedience, and the sacrifice of self. No one bi-passes this sanctification process.   Even Jesus Christ couldn’t bi-pass the process that led Him to the cross.  But there is a “firstfruits” remnant whose hearts will be ready first at the time of Christ’s return.

Think about the difference between King Saul and King David.  Both kings served the Lord.  Both weren’t perfect leaders, nor perfectly obeyed the Lord’s commandments.  But Saul never fully surrendered his heart to the Lord. Instead, he was led more by his own ambitions, needs, and pride.

David, however, was on his knees asking for the Lord’s help. David was not perfect by any means, but he was one in whom God could entrust with His anointing of rulership.  

Kingships “rewards” are a product of our choices whether we lean into God’s voice as Moses did, in obedience to His commandments, or run away and do our own thing.  Those who have learned obedience by the things they suffer will find their reward, as Christ did (Heb. 5:8).

“And behold, I come quickly; and my reward is with Me, to give to every man according to his work” (Rev. 22:12).

There are three Fall Feasts that all prophesy of the LORD’s return to rule and reign as King and judge with a people who are chosen to serve His cause, beginning with the Feast of Trumpets:

“Blow the trumpet at the time of the New Moon, At the full moon, on our solemn feast day.  For this is a statute for Israel, a law of the God of Jacob”(Psalm 81:3,4).

So what is the significance of the Feast of Trumpets? The literal Hebrew translation is “a memorial of blasts.” In Hebrew, this Feast is called “Yom Teruah.”  Yom means day, but Teruah doesn’t mean trumpets.  It means a shout or blast of war, alarm or joy. So literally translated, this is a Feast that is a “Day of Blasting or Shouting.”

The Feast of Trumpets is the ONLY Feast that is celebrated on Firstfruits, tying its meaning with “firsts” and making this day the “granddaddy” of all Firstfruits celebrations. It is believed by Biblical historians that Adam was born on this day. It has also been known by the Jews as the “Anniversary of Creation.”

The Feast of Trumpets is celebrated in the Hebrew month of Tishrei. Tishrei was originally recognized as the first month of the calendar the Hebrews followed, due to the epic beginnings just described. 

However, in God’s master plan for redemption, He needed to create a separate, but intimate, calendar with the people He was in covenant with to follow so that they could become His SIGN to the nations that He was the One True God.  

This special covenant calendar was purposed to establish a pattern, purpose, timing, and union with God that set the Israelites apart from all other nations.  But it also was a witness of the sign of the “Coming One” (Jesus), as God would use the calendar to fulfill His prophetic promises.

It’s worth mentioning that the Hebrew Covenant Calendar was created when God spoke to Moses and Aaron in Ex. 12:2:

“This month (Abib/Nisan) shall be your beginning of months; it shall be the first of the year to you” (Ex. 12:2). 

God followed this commandment with His instructions for Passover:

“So this day shall be to you a memorial; and you shall keep it as a feast to the Lord throughout your generations.  You shall keep it as a feast by an everlasting ordinance”(Ex. 12:14).

Later on when the children of Israel arrived at Mt. Sinai, God gave instruction for all 7 Feasts after He sealed His Covenant with them and set them apart from all the other nations. The month of Tishrei became the seventh month in this new covenant calendar, rather than the first in the known civil calendar, and the first day of the harvest (blessed) season and the month in which all the Fall Feasts were celebrated.

“Therefore, all the men of Israel assembled with King Solomon at the feast in the month of Ethanim (Tishrei), which is the seventh month” (1 Kings 8:2).

The overall purpose of the Feast of Trumpets is to awaken God’s people with a blast of the trumpet.  What is the awakening for? The trumpet has many significant meanings in the Bible.  The trumpet was blown to signal war against the adversary:

“When you go to war in your land against the enemy who oppresses you, then you shall sound an alarm with the trumpets, and you will be remembered before the Lord your God, and you will be saved from your enemies (Numbers 10:9).

It was also used to announce the king:

“Then Zadok the priest took a horn of oil from the tabernacle and anointed Solomon.  And they blew the horn, and all the people said, “Long live King Solomon!” (1 Kings 1:39).

The trumpet was the sound to wake up the Church:

“I was in the Spirit on the Lord’s Day, and I heard behind me a loud voice, as of a trumpet”(Rev. 1:10).

All of these reasons (and there are many more) of why the trumpet is used are all united together on the Feast of Trumpets. This “dress rehearsal” shares it’s purpose of becoming the signal (/sign/proclamation/alarm/shout) to awaken us, to announce war against the adversary, to announce the return of the King, and to summon God’s people who are IN covenant with Him.  And when this Feast goes “LIVE,” it will mark the beginning of the Millennium, and the rise of the King of kings who is returning to judge the nations.

Beginning at sundown on September 11th, we begin the seventh month of the Hebrew covenant calendar known as “Tishri.” Tishri is the first of the three months that marks the harvest season, and the month that celebrates all of the Fall Feasts of the LORD.

“Tishri” means “reflected light,” reminding Christians that fruitfulness comes when we witness His light to the world.

“And all Mine are Yours, land Yours are Mine, and I am glorified in them” (John 17:10).

Tishri is associated with the tribe of Ephraim, the youngest son of Joseph, whose name means; “Doubly fruitful.”

Ephraim was born during Joseph’s reign as Pharaoh’s “governor.” At the time of his birth, Joseph was enjoying God’s redemption and great blessing after having suffered as a slave and a prisoner of Pharaoh’s. Out of gratitude, Joseph named his son Ephraim: “For God has caused me to be fruitful in the land of my affliction” (Gen.41:52).

When Ephraim’s grandfather, Jacob, was nearing his death, Joseph took him and his brother Manasseh to visit him. After Jacob saw them, he was strengthened by the LORD and prophesied over the boys that they would be grafted into the Abrahamic Covenantal inheritance along with his own 12 sons (Gen. 48).

Remarkably, God gave Joseph’s sons a double portion of blessings that would manifest greatly in the latter days, along with the stewardship of the birthright. Even though Ephraim was the younger one, he was given the firstborn blessings instead of his brother Manasseh. “He shall be greater than he (his older brother Manasseh), and his descendants shall become a multitude of nations.” (Genesis 48:19).

God chose Ephraim and Manasseh, who would later in time multiply into nations of the earth, to be a “reflected light” of the “Good News” to the four corners of the earth in the latter days.

The prophetic blessing given to Joseph and his sons was the crowning best! “Joseph is a fruitful bough, a fruitful bough by a well; His branches run over the wall.” 

In Genesis 49:22-26 and Deut. 33:13-17, God declares that Joseph’s sons would inherit fertile land and hidden resources that would give these two families (later nations) God’s provision to push the peoples to the ends of the earth. (What nation has pushed the Gospel to the ends of the earth?).

Joseph’s obedience to “walk with God” throughout all his hardships ends up paying off with great blessings for his offspring. This testimony gives us all great hope as we push through hardships.

Later in biblical history, Joshua became known as a great leader who was from the tribe of Ephraim. Because of his steadfast obedience to the Lord, God prospered everything he did. He was one of the greatest military leaders we read in the Bible who defeated the enemy and took possession of the Promised land.

We glean from Ephraim that obedience to the Lord without compromise is a key to reaping a great harvest of blessings for generations to come.

America’s land has resembled the double portion of fruitfulness prophesied by God to Joseph’s sons. Reverend Robert Hunt declared in Jamestown in 1607: “From these very shores the Gospel shall go forth to not only this New World but the entire world.” 

250 years later, America is in the midst of a shaking to root out the compromises that are polluting her prophetic calling so we can come back into the blessings of God. As we continue to seek God in the midst of our afflictions and follow His lead like Joseph did, the generations to come will receive the fruit of our obedience.

The month of Tishri has many significant markings that make it unique. Many biblical historians agree that Adam was formed from the earth in the month of Tishri, and that Jesus came into the flesh, born of the Virgin Mary, in this same month as Adam. Some biblical historians also state that the day Jesus was born was on 9/11. It is perhaps a divine coincidence that this year, Firstfruits falls on 9/11, on a weekly Sabbath, and on the Feast of Trumpets that announces the King’s return and the beginning of the harvest.

For Americans today, 9/11 has been marred with death and destruction 25 years ago. However, for a nation founded on a covenantal faith in Christ as her King, we must believe America’s story doesn’t end in death and destruction, but in the resurrection power of Gods redeeming plan for His people (nation) who were given resources to be a blessing from her King. It had been 25 years since the 9/11 terrorist attack, and the 250 year anniversary of our nation. Given that the number 25 is the number for “blessing,” perhaps America will come into a season of blessing for the next generation as it was for Ephraim through our obedience to turn back to Him.

“If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land (2 Chron. 7:14).

A final note on Tishri: The LORD formed Adam out of the dust of the earth and declared over him, “Be FRUITFUL and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth” (Gen. 1:28).”

As history reveals, Adam’s sin separated him from God’s glory. However, God made a way for His son, “the second Adam,” to redeem man and restore the inheritance:

“And so it is written, The first man Adam became a living being. The last Adam became a life-giving spirit.” (1 Cor. 15:45).

But God is not finished. He will continue the redemption of all through a FIRSTFRUITS” remnant he calls “sons of God.” They will soon rise in the fullness of God’s resurrection power and the earth will stop groaning because the sons of light will assist in the healing of the nations(Rom8:22;Rev 22:1-4). This is prophesied to begin during the month of Tishri in Gods appointed year, and will be a witness of the beginning of the Millennium reign at the “sound of the trump.”

“For the LORD Himself will descend from heaven with a shout, with the voice of an archangel. and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the LORD in the air. And thus we shall always be with the LORD” (1 Thes. 4:16,17).

Many have been led to believe we will not know the time of the return of the LORD because of this scripture reference:

“Be on the alert then, for you do not know the day nor the hour” (Matt. 25:13).

However, knowing the purpose of why God established His priestly covenant calendar, we know the season. It will happen in Tishri during God’s divinely appointed time of the fall Feasts of the Lord. And so, we prepare our hearts, like a dress rehearsal, of when that inheritance will come.

Today, we are experiencing heaven and earth drawing closer together as get ready to welcome a new era/age that will usher in the Kingship of Jesus reigning over the nations. God’s story doesn’t end in destruction like many believe, but in His redemption and restoration of ALL things.

..”whom heaven must receive until the times of the restoration of all things, which God has spoken by the mouth of all His holy prophets since the world began” (Acts 3:21).

BLESSINGS!

At sundown on August 12th, we enter the sixth month of the Hebrew Covenant Calendar known as ELUL, which is linked to the tribe of GAD. Gad was the seventh son of Jacob and his name primarily means a “troop.” However, GAD can also be translated as: good fortune, to attack, to overcome, to invade, and to gather together.

Gad’s name alone reminds us of the “good fortune” that comes when God’s people choose to gather together in union (like a troop) with a heart of humility, repentance, and forgiveness as they wait upon the King.

GAD was known to be great warriors, taking the lead line in the battlefield. 1 Chronicles 12:8 says, “Some Gadites joined David at the stronghold in the wilderness, MIGHTY MEN OF VALOR, MEN TRAINED FOR BATTLE, who could handle shield and spear, whose faces were like the faces of lions, and were as swift as gazelles on the mountains.”

This scripture lists “valor” as a foundational quality of God’s mighty warriors, which is having great courage in the face of opposition. Courage is increased when faith in God is greater than the threat of the enemy, a quality that is strengthened by being “battle tested.” (The summer months are known cyclically to test our flesh in the heat of fiery trials).

The Gadites were most effective when they joined the king’s forces and came under their authority and purpose.

Before Moses died, he prophesied over the tribe of Gad. “..he (Gad) administered the justice of the Lord, and His judgments with Israel” (Deut. 33:21).

The great prophet, Elijah, was from the tribe of Gad. His life illustrates the great warrior God is training for battle today. He saw, listened, and obeyed God’s righteousness, and was used to administer the judgments of God with a “sword” = the WORD of God.

In 1 Kings 18:18, King Ahab accused Elijah of being a “troubler of Israel.” Elijah boldly answered, “I have not troubled Israel, but you and your father’s house have, in that you have forsaken the commandments of the Lord and have followed after Baals.” It was after this encounter that Elijah challenged King Ahab to bring all the false prophets to Mount Carmel. King Ahab accepted the challenge, and invited all the children of Israel to gather together for this “spiritual battle.”

God then uses Elijah to draw a line in the sand, challenging the children of Israel to chose God or the false gods they had begun worshipping. In verse 21, Elijah spoke to the people, “How long with you falter between two opinions? If the Lord is God, follow Him; but if Baal, follow him.” Unfortunately, God’s people were not inclined to let go of their idolatry.

Afterwards, Elijah challenged the false prophets to a duel to prove to all observers that there was only one God Almighty. “Then you call on the name of your gods, and I will call on the name of the Lord; and the God who answers by fire, He is God” (1 Kings 18:24). Elijah eventually called on the Lord after the false prophets fail the task. The Lord consumed the sacrifice with fire, and then had all the false prophets executed.

This is the same cry of God’s heart today: HOW LONG WILL YOU FALTER BETWEEN TWO OPINIONS? God wants to see the warrior gift of Gad rise up in all of us and confront the enemy, but more importantly, he wants us to have ears to hear His rebuke so we can stop compromising and repent before judgment comes.

After Elijah’s huge victory over the enemy, we find him alone in the wilderness, fleeing for his life after Queen Jezebel threatened to kill him.  Ironically, this happened immediately after he was used by God to call down the fire of judgment on the false prophets; a huge military feat.  This fear gripped a battle fatigued Elijah after he SAW and HEARD the threat of the head of government, which became more real than the King he served.  All of the sudden, God’s ability and strength to save him dwarfed under the pressure of the threat. Can we all relate?

What happened to Elijah in this interaction? How is it he went from a man full of faith, to a man full of fear running for this life? The answer can be found in Jacob/Israel’s latter day prophesy over the tribe of Gad:

“Gad, a troop (Gad) shall tramp upon him, BUT he shall triumph at last” (Ge. 49:19).

This latter day prophecy over Gad reveals that the greatest enemy of Gad was Himself! As in the case of Elijah, he lost faith through a “victim” self-talk, even though he was a great prophet and warrior who could believe God for everyone else. How many Christians today are defeated by the fear of man or the fear of failure instead of the fear of the Lord, and their own self-talk removes them from the front lines of the battlefield to fulfill their destiny? How many Christians hear the plans and threats of all the unrighteous leaders today and are gripped by fear, focusing on the threat, rather than preparing for the fall of the Mystery of Babylon and God’s triumphant plan to restore?

Thankfully, we see in Elijah’s example that God didn’t abandon or reject Elijah in his moment of weakness. God came to Elijah in a still small voice, meeting him intimately in his time of need. As God spoke, Elijah gathered strength, humility, and the instruction of moving forward with God’s plan.  This is the heart of ELUL, and the heart that is ready to hear and meet the King of kings!

“In mercy and truth atonement is provided for iniquity; and by the fear of the Lord one departs from evil” (Proverbs 16:6).

ELUL translates substantively that God “ leaves His throne” and meets us intimately right where we are at, even in the midst of struggle, and “hang with us.”

This desire to meet us in our weakness is pictured in the New Testament through the ministry of Jesus here on the earth: “And the Word became flesh and dwelt among us, and we beheld His glory.” (John 1:14).

Two thousand years later, this same Word is pictured and prophesied through the gathering of the Ecclesia, dwelling together in unity, and crying out to the LORD (Dan. 12:7). Jesus leaves His throne to come and save His people and rule with an iron fist, and manifest His glory FULLY in the earth to a world in darkness:

“And I heard a loud voice from heaven saying, ‘…Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God” (Rev.21:3).

The word “dwelling” is actually the word for “tent” or “tabernacle.” Jesus left His throne to come and “tabernacle” among us for 33 years. Then He gave us the gift of the Holy Spirit who “dwells” within us. But, this was only a guarantee of a greater inheritance to come, and the reason why we still wrestle with our flesh.

The “New Jerusalem” prophesied in Rev. 21::2 is the full inheritance to come, when death is swallowed up in victory, and the corruptible garments are exchanged for “incorruptible” garments of glory, much like the garments of glory Adam and Eve had before the fall. This vision ahead is a pictured as the “second Adam” (Christ, the Son of man), and His unified “troop” (His Firstfruits remnant) who are called to bring healing to the nations.

Historically, the two months prior to ELUL were tragic in the days of Moses. The children of Israel had built the golden calf, and when Moses returned and saw what they had done, he broke the tablets of Covenant. Moses made a call to repentance: “Whoever is on the Lord’s side-come to me” (Ex. 32:26). Those who came repented and were then given instruction to kill everyone else left, totaling 3,000 people.

Afterwards, Moses instructed the remaining people to consecrate themselves while he went to ask God to pardon them for their sin. God finally answered Moses’ plea and called Moses back up for the “do over.”

On the first day of ELUL, Moses went back up to Mount Sinai to get the second tablets of covenant.  It was during this month that the children of Israel gathered together and prepared their hearts in humility.  They understood it was the mercy of God that had given them a second chance. It is no different today. God’s MERCY will save His remnant:

“And it shall come to pass in that day that the remnant of Israel, and such as have escaped of the house of Jacob, will never again depend on him who defeated them, but will depend on the LORD, the Holy One of Israel in truth” (Is. 10:20).

Today, this month is symbolic of the body of Christ getting their hearts ready individually and corporately with an atmosphere of humility and thanksgiving for God’s mercy, as we await for the revolution of Jesus and His Firstfruits company (troop) to manifest in the earth.

We must never underestimate the power of prayer and unity, and the value of God’s “still small voice.” For they are God’s greatest weapons of war and the true gold we all long for.

“If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land” (2 Chron. 7:14)

The 5th month of the Hebrew Covenant Calendar begins at sundown on Tuesday, July 14th, known as “AV.” The root meaning is translated “to will or to desire” but AV is literally translated as “father.” It is linked with the tribe of Simeon, whose name means “to hear and obey.” If you put all those Hebrew clues together, this month encourages us to hear and obey the will/desire of the Father.”

The summer months are tied to seeing, listening, and then obeying, which produces a unified family for the LORD. Last month the focus was on sight. This month it is on hearing. If Satan can get our vision and our hearing impaired from what God has shared, we get off track.

Last month, the significance of the story of the twelve spies who went out was that they SAW all the giants. 40 days later, they returned to the people of Israel who HEARD two reports (Numbers 13,14). 10 spies shared all the problems and obstacles they SAW. 2 shared the promise God had given them. On the 9^th of AV, the people decided to choose the negative report they HEARD and to not believe what God had shared about the Promised Land.

“So all the congregation lifted up their voices and cried, and the people wept that night. And all the children of Israel complained against Moses and Aaron, and the whole congregation said to them, ‘If only we had died in the land of Egypt! Or if only we had died in this wilderness!” (Numbers 14:1,2).

In their unbelief, the children of Israel proceeded to make bad decisions that led to severe consequences because of what they chose to HEAR. First, they complained and cried. Then they had the idea to dethrone Moses as their leader, “Let us select a leader and return to Egypt.” Finally, when hearing Joshua speaking the truth about God’s promise, they came up with the idea of stoning Joshua too. None of these actions were pleasing to God (Numbers 14:4-10).

If it was not for Moses and Aaron interceding for the children of Israel, ALL could have been wiped out because of God’s anger. Nevertheless, severe consequences came forth. None of them except Joshua and Caleb were able to go into the Promised Land, and all those spies who brought the wrong report died of a plague.

When God speaks, it is important we listen. Our disobedience can affect a whole community! However, our obedience can bring us (and others) into the “Promised Land.”

It is recorded in history that the 9^th of Av has continued to be a day of judgment. IN 587 BC, the armies of Babylon destroyed Solomon’s temple. In 70 AD, the Romans destroyed the 2^nd temple. In 1095 AD, the 1^st crusade was launched, killing thousands of Jews. In 1290 AD, the Jews were expelled from England. In 1306, the Jews were expelled from France. In 1492 AD, the Jews were expelled from Spain. In 2005, the Jews were removed from Gaza.

So as you can see, the 9^th of AV incidences are NO coincidence. Cyclically, the cycle of destruction commenced when the children of Israel responded to the spies report, “The enemy is too strong for us. We will die!” Through their unbelief, they put themselves in a destructive cycle that has perpetuated for generations.

In the New Testament, when the Jews rejected the good news about Jesus, they were “cut off” from Covenant and outside the covering of the Father. According to laws written in Leviticus 17 and Deuteronomy 29, the Jews refusal to accept the Christ as their redeemer left them subject to the debt of the law as well as the destructive cycle that has continued to plague them.

“I will give You (Jesus) as a covenant to the people (Is. 42:6).

Simeon is the tribe associated with this month. He was one of two tribes that his father Jacob cursed in his final prophetic blessing in Genesis 49. This was because Simeon and Levi decided to murder the men of Shechem for the rape of their sister Dinah. This vengeance was evil, and Jacob called them on it:

“Simeon and Levi are brothers; instruments of cruelty are in their dwelling place. Let not my soul enter their council; let not my honor be united to their assembly; for in their anger they slew a man, and in their self will they hamstrung an ox; cursed be their anger for it is fierce; and their wrath, for it is cruel! I will divide them in Jacob and scatter them in Israel.” Gen. 49:5-7

Simeon was made to be a warrior and one called as a weapon of justice in the hand of God. But when Simeon’s hand ruled Simeon, as he did so in Shechem, his passion and temper produce a work of destruction against God rather than for God.   This can be true for all of us. We can think we are going to help God out by executing justice out of a “righteous anger.” But when we do that, our character is one that kills, steals, and destroys in the name of righteousness, and we appear to be sons of the enemy of God, much like the Pharisees who cried out for the crucifixion of Christ.

Av is a month that presents to us a choice to hear God’s word and have faith and believe in the promises of God. It is also a month that reminds us to keep our passions under His command by taking the time to HEAR what God has to say about matters at hand. We are not under the curse any longer.

Today, we are seeing and hearing a lot going on in this world. But what is God saying? AV is a month for listening prayer. God has a lot to tell us IF we stop and listen. Declaring God’s Word out loud when challenged also trains your ears to hear what God has promised rather than realities that don’t line up. Expect this month to hear His voice, and rejoice so the enemy HEARS your faith and flees! We can’t lose IF we walk in obedience to what the Father speaks!

The next Firstfruits begins at sundown on June 15th, celebrating the fourth month in the Hebrew calendar known as Tammuz.

Tammuz has been coined the month of “hidden sin” because of the repetitive failure of the children of Israel to trust the LORD.

It was during the month of Tammuz that the Israelites became impatient, waiting for Moses to come back with the Tablets of Covenant. In their discomfort and fear, they chose to make a golden calf to “fix things.” If it wasn’t for Moses interceding for the people, God would have “cut them off” of Covenant (Ex.32:1).

Another test that came in the month of Tammuz was when the twelve tribal leaders left to spy out the Promised Land. Joshua and Caleb were the only “spies” who SAW the land through God’s promise and potential. While their “eyes” led them to share a faith-filled plan to advance, the others shared how big the problem and enemy was.

Unfortunately, the Israelites didn’t pass this test as well, and chose to adopt the report of fear, which caused the hand of God to send them into the wilderness for 40 years (Numbers 13, 14).

On the flip side, in Chapter 10 of Joshua, a pivotal battle is recorded during the month of Tammuz against 5 Canaanite kings who teamed up to wipe out the Israelites after their wilderness experience.

Joshua’s men were outnumbered and out of solutions with their limited resources. Joshua could have SEEN this situation and lost hope. But Joshua leaned into God for help to see things from His stance instead. God then replied,

“Do not fear them (the forces of darkness that are coming together to rule the nations), for I have delivered them into your hand; not a man of them shall stand before you” (Josh. 10:8).

Joshua had courage to believe God at His word, and the Lord assisted with what Joshua couldn’t do on his own by sending hailstones from heaven, which caused many to die.

Hail symbolically represents the sweeping away of the “refuge of lies” that enslave humanity caught under the power of evil leaders (Ex.9:26; John 8:44). Hail then represents God’s truth removing the blinders by His mighty hand to set the captives free.

“I will make justice the measuring line, and righteousness the plummet; the hail will sweep away the refuge of lies”(Is. 28:17).

“Hail (truth) mixed with fire (Gods judgment) is what is shaking the nations today. Expect truth to come to the surface this month.

Joshua’s story of courage continued on in this epic battle. Needing more assistance after the hail came, he was led to pray and ask God to make the sun stand still so they could finish defeating the Canaanite kings. God answered that prayer, and the sun stood still!

“…So the sun stood still and did not hasten to go down for about a whole day. And there has been no day like that, before it or after it, that the LORD heeded the voice of a man; for the LORD fought for Israel” (John 10:13,14).

When the wartime was over, Joshua had defeated 31 kings. Joshua’s maturity to believe God at His Word in the midst of opposition made him one of the greatest military leader’s of the Bible. This kind of supernatural partnership with God is what Christians needs to grab hold of and model today: do what God is directing, and expect God to bring the increase in what we can’t do on our own.

The month of Tammuz is also linked to the tribe of Reuben, whose name means, “SEE, a son!” As you can summate, sight is a major theme of this month. Now the question to answer is: What kind of son is the world SEEING through our words and actions? Do they see a Joshua? Or a Rueben?

Reuben became known in biblical history as the one who lusted after his father’s concubine and lost the firstborn inheritance. This is no different than believers choosing to follow the lusts of the flesh and losing their rewards (not salvation) of an “overcomer” spelled out in the letter to the Churches (Rev. 2&3).

Reuben did have moments of courage and moral strength, but it wasn’t consistent, which gave him the reputation of being “unstable.” Unlike Joshua, Reuben went back and forth between faith and fear. This is why Jacob prophesied over Reuben these latter day words:

“Reuben, you are my firstborn, my might and the beginning of my strength. The excellency of dignity and the excellency of power. UNSTABLE as water, you shall not excel, because you went up to your father’s bed; then you defiled it…” (Gen. 49:3,4).

Reuben’s life reflects the internal war believers battle to mature to be known as “sons of God” that mirror the character of Joshua. Through our acceptance to humble ourselves through God’s sanctification process, we become stable and steadfast in faith.

In Ephesians 1:18-20, the Apostle Paul took this concern to prayer for the Church:

“….that our EYES of understanding would being enlightened; that we may know what is the hope of His calling for us all, the riches of His inheritance, and the exceedingly greatness of His mighty power which He worked in Christ.”

This month we are challenged to “WORK the WORD.” We cannot forget to read, speak, and believe God’s Word above our circumstances nor be moved by what we see across the headlines.

The “working” of the word will be the necessary ingredients for Christians to become the beacon of hope the world is in need of. Summer months are known for war, but we must war with the sword of the Spirit, believing the WORD of God, and not moved by what we see the enemy doing. Our character is being tested to subdue our flesh and not join the masses gripped with fear and anger. “If you can believe, all things are possible to him who believes” (Mark 9:23).

The first chapter in the book of James sums us God’s WORD of instruction to us this month:

“If anyone of you lacks faith, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.

But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. For let that man not suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways.”

Let’s all find joy through the heat of these summer months, believing God reigns over the nations and the schemes of the enemy, so we are a “Joshua company” in the hand of God, used to defeat the enemy.

On May 17th, the third Hebrew month kicks off known as “Sivan.” Sivan is linked to covenant, giving, glory, and alignment. This month is a month inherent “to do business with God” for His kingdom cause as we sync with His purpose.

Zebulun is the tribe associated with this month of Sivan, who was positioned on the east side of the tabernacle with the tribe of Judah and Issachar.  Judah brought to the trio the apostolic sound of praise, awakening, and an alarm to move out or go to battle. Issachar shared the wisdom and timing of God needed. And Zebulun brought forth the provision and the place to rest and store the abundance of blessings. Jacob prophesied over Zebulun:

“Zebulun shall dwell by the haven of the sea;
He shall become a haven for ships,
And his border shall adjoin Sidon.” (Gen. 49:13)

Moses prophesied concerning the latter days that Zebulun and Issachar would work side by side together:  Zebulun was said to rejoice in going out, while Issachar would stay in his tents:  

“They shall call the peoples to the mountain; there they shall offer sacrifices of righteousness; for they shall partake of the abundance of the seas and of treasures hidden in the sand.” (Deut. 33:18).  

Issachar’s portion was to “intercede and pray” and “gather the hidden treasures of intel.” Zebulun found joy in taking the revelation and facilitating the distribution of resources using the intel from Issachar. 

Zebulun was also known to profit through maritime trade.  God blessed this tribe to fill “the storehouses.” This month, we are reminded to activate our faith to believe the LORD for the increase of spiritual and natural provision for the kingdom business at hand.

When Jesus began His ministry, He first went to the region of Zebulun, fulfilling the prophecy of Isaiah 9, which said that the people who had been in darkness would see a great light.  HE was the Father’s PROVISION, and the kingdom business of sharing the heart of the Father began.

In the Old Testament, the month of Sivan coincides with the timing of the children of Israel arriving at Mt. Sinai. It was then God asked Moses to communicate His “marriage proposal”to the Israelites:

“You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to Myself. Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. And you shall be to Me a kingdom of priests and a holy nation. These are the words which you shall speak to the children of Israel”. (Ex. 19:4-6).

The Israelites accepted the proposal, and God revealed Himself through thunder and lightning. Through the midst of a thick cloud of glory dwelling over Mt Sinai, the nation heard the voice of God respond to their desire to be in covenant with Him( Ex. 19).  The provision was… His presence!

This memorial day of God manifesting Himself at Mt. Sinai 50 days after the death plague passed over the Israelites would be embedded in one of the Feasts of the Lord known as the Feast of Pentecost.

Thousands of years later, an outpouring of God’s glory occurred in a similar pattern 50 days after Jesus became the “Passover lamb” on the Feast of Pentecost.

When Jesus returned after His resurrection, He visited the disciples for 40 days.  During that time, the Lord gave His disciples a personal invitation to become His apostles, and to wait in the Upper Room (A new Mt. Sinai) for His glory (Acts 2).  On the Feast of Pentecost, the Holy Spirit came suddenly with an outpouring of glory, and the disciples began speaking in tongues of fire.  

Even as God came down as fire upon Mt. Sinai, the Holy Spirit came as a fire upon the disciples on the exact same day in His Hebrew Covenant Calendar: 50 days after Passover. The difference was that the fire was no longer external as in the days of Moses, but internal! This shows a difference now concerning the new “temple” that God would inhabit. 

“Do you not know that you are the temple of God and that the Spirit of God dwell in you” (1 Cor. 3:16)? 

It is no coincidence that Zebulun means “habitation or dwelling.” Our hope ahead is a third outpouring, when God’s presence completely fills our temples and transforms our corruptible bodies into incorruptible bodies with the fullness of His glory (1 Cor. 15:53-55).

Sivan is the third month which is the number associated with completeness, and a oneness with ALEPH, our Father.  Jesus took three disciples with Him to the Garden of Gethsemane and prayed three times. During this time of great distress, He cried out to the Father, “Take this cup away from Me; nevertheless, not what I will but what You will” (Mark 14:36).   

After the third time praying and surrendering all, Jesus was ready to die for our sins and trust the Father to use Him to create a way to redeem mankind. Jesus was placed on the cross on the third hour (9a.m.).  At 3p.m., He died.  There was three hours of darkness while He was suffering on the cross.

Three is a number closely associated with resurrection life as we know that it took three days and three nights before Jesus rose from the dead.  It was after His resurrection that the disciples were given the resources and ability to go “build His Stone Kingdom not made of hands” (Dan. 2:45). The indwelling of the Holy Spirit also gave the disciples comfort that the LORD was with them intimately, and opened up His storehouses of His powerful signs and wonders as they went forth.

God’s business is always centered on honoring His Covenant for a people He has chosen. His mercy covers our mistakes, and His grace is sufficient for our weaknesses. Pentecost is a time of receiving His outpouring of grace, mercy, and power so we can align with heaven and go do “business” for the Lord in establishing His Kingdom here on earth.  We cannot even comprehend the great outpouring that is directly ahead of us….IT WILL BE MAGNIFICENT!