During the eight-day celebration of the Feast of Tabernacles, the first and the eighth day of the Feast of Tabernacles are said to be “HOLY.” What is their significance?

God declared that the first and eighth day of the Feast of Tabernacles were both “Sabbath rests.”  However, there is a notable difference between the two Sabbath’s.  The first day was more like a “firstfruits” offering to the Lord.   The head of the family gave the firstfruits of their harvest, and no one was supposed to work.

“On the first day there shall be a holy convocation. You shall do no customary work on it (Lev. 23:35).

As a reminder, the three corporate gatherings God commanded all the heads of the household to attend and contribute their firstfruits harvest was Passover, Pentecost, and Tabernacles (Ex. 23:14-17). 

But the second “Holy Day” was a “sacred assembly,” and was corporate in nature celebrated on the 8^th day with ALL celebrating with joy, much like a wedding reception.

“For seven days you shall offer an offering made by fire to the LORD. On the eighth day you shall have a holy convocation, and you shall offer an offering made by fire to the LORD. It is a SACRED ASSEMBLY and you shall do no customary work on it (Lev. 23:36).

The first and eighth day of the Tabernacles celebration were “HOLY DAYS,” and confirm the blueprint found in the New Testament of how the Lord will redeem His corporate covenant blueprint through the two resurrections written in Rev. 20:4-12. One is at the beginning of the Millennium that calls forth the Lord’s “Firstfruits” remnant, and the second at the end of the Millennium that calls forth His “Bride.”

When it is the Lord’s time to fulfill these Fall Feasts, the first day of Tabernacles will commence the “promise of our glorified bodies” for those chosen to be His “Firstfruits” remnant.  This includes the “dead in Christ” and those alive during this time who are chosen to reign with Christ in the Millennium (1 Cor.15:52-54).

God’s Word instructs how our bodies will go from corruptible to incorruptible. According to the Law in Numbers 19, while we are in our mortal bodies (which the Lord symbolically refers to as “tents” to describe our bodies), we are “unclean.” This is because we have inherited the sins of Adam, which is why believer’s bodies still get diseases and die (Rom. 6:23).

But during the fulfillment of Feast of Tabernacles, the process of “death being swallowed in victory” begins with the “Firstfruits” remnant (1 Cor. 15:54; Rom. 8:19; 2 Peter 3:13). In order for the “Firstfruits remnant” to receive immortality, they must go through a lawful “purification process:”

“This is the law when a man dies in a tent; All who come into the tent and all who are in the tent shall be unclean seven days”(Num. 19:14).

God required a 7-day cleansing period, which is the same length of time of the Feast of Tabernacles before the 8th day of the “sacred assembly.” On the 3rd and 7th day, the “clean person took hyssop and dipped it in water and sprinkled it on the tent.” Afterwards, the body was considered “purified.”

When this Feast is fulfilled, Christ, as our High Priest, will be the One who is “clean” and able to cleanse us (Num. 19:11,12).  On the 8th day, the remnant will be able to lawfully present themselves to the Father:

“After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands, and crying out with a loud voice, saying, ‘Salvation belongs to our God who sits on the throne, and to the Lamb”(Rev. 7:9)!

During His ministry on earth, Jesus appeared at the Feast of Tabernacles in the middle of the week, perhaps the 3rd day as it would then coincide with the Law of Purification” (John 7:2-14;37-39; Num. 19). 

A blueprint that coincides with this “cleansing” and ready as one “set apart” is found in the laws concerning circumcision.  Circumcision was a SIGN of the Abrahamic Covenant (Gen. 17:10-12).  On the 8^th day, every male was circumcised (set apart).   In the New Testament, this is a circumcision of the heart (Gen. 17; Rom. 4:11,12).  In the Millennium, it will be a complete body circumcision (set apart from death):

“For we who are in this tent groan, being burdened, not because we want to be unclothed, but further clothed, that mortality may be swallowed up by life” (2 Cor.5:4).

The 8^th day was also the “law of presentation of the “firstborn” (Ex. 22:29.30).

“They shall come with weeping, And with supplications I will lead them. I will cause them to walk by the rivers of waters, In a straight way in which they shall not stumble; For I am a Father to Israel, And Ephraim (whose name means fruitful which is the “Firstfruits” remnant) is My firstborn” (Jer. 31:9).

And finally, the “law of the priesthood” required 7 days to consecrate a priest before they could go before God on the 8^th day:

“And you shall not go outside the door of the tabernacle of meeting for seven days, until the days of your consecration are ended.  For seven days he [the priest] shall consecrate you (Lev. 8:33).

Through the order of Melchizedek, Christ was confirmed as our “High Priest,” sitting on the right side of the throne next to His Father, making a way for us to become “priests.” Christ was not born of the tribe of Levites, who were assigned the priesthood. He was born of the tribe of Judah (Heb. 7).  However, Melchizedek sets the example of the ability to enter into a “Holy” priesthood that did not come through the Adamic lineage, but a holy lineage of the Father and His firstborn:

And they sang a new song, saying:

“You are worthy to take the scroll, and to open its seals; For You were slain, And have redeemed us to God by Your blood, Out of every tribe and tongue and people and nation, And have made us KINGS and PRIESTS to our God; And we shall reign on the earth” (Rev. 5:9,10).

EZEKIEL 44 gives us a clue to the difference between the holy “Melchizedek” priesthood, and the sinful “Levite” priesthood that continues to wrestle with sin because of our Adamic nature.  Ezekiel describes the “idolatrous” priests who are limited to minister to man in the outer court.

But Ezekiel also describes the priests called the “sons of Zadok,” who could minister to man in the outer and inner court, as well as the “Holies of Holy” (Ez. 44:15-20; 48:11).  These are the “priests” of the Melchizedek order, who are “set apart” first, and chosen to be a part of the first resurrection. They are given access to minister to God in heaven and earth, going back and forth as Jesus did after His resurrection.

The wool and linen garments written in Ezekiel 44 are symbolic of the garments made of the flesh (earth) and the spirit (heaven). The wool garments come from animals and signify the flesh, or earth. Wool makes the body sweat, which is a sing of labor.  Linen is made from plants and signifies the spiritual realm.  Linen does NOT cause sweat, thus symbolizing a rest from labor.

Having the ability to go from heaven and earth, with “linen garments,” as well as “wool garments,” is the fulfillment of the dream of Jacob’s Ladder in Gen. 28, and later fulfilled through the resurrection of Christ (Acts. 1:3; Luke 24:37-39; 2 Cor. 5:1-5; 1 Cor. 15:35-50).

On the eighth day of the Feast of Tabernacles, the “Firstfruits” Remnant will be “caught up” or “Harpazo” and presented to the Father.  This will be a firstfruits “sacred assembly.”  The Firstfruits Remnant (overcoming “body” of believers described in Rev. 2, 3, and 14:4), will be joined to the “Head,” Jesus, and become united.  The  “Firstfruits” Remnant will have the ability to go back and forth from heaven to earth as Jesus did after His resurrection in linen and wool garments.  Why?  So they can “reign as priests” with Christ in the Millennium (Rev. 5:9,19;Rev. 20:6).

At the end of the Millennium, at the second resurrection, the “Bride of Christ” will go through this same cleansing process and will be set apart on the 8th day.

The heart of God is for His physical creation to manifest His glory.  The inheritance of the “sons of God’ is a glorified body that was lost in the Garden of Eden, but redeemed through Christ. God created a redemption plan that is divided into three stages:

First, JUSTIFIED through the Passover experience as we accept Christ and our Spirit is reunited with the Lord, producing PEACE (Rom 5:1,9).

Secondly, SANCTIFIED through the Pentecost experience as we receive a deposit of His glory through the Holy Spirit, working out our salvation through fear and trembling, producing POWER (Phil. 2:12).

Thirdly, GLORIFIED through the Tabernacles experience as we receive our incorruptible bodies, producing REST (1 Cor. 15:53).

This process of the Lord’s glory covering the earth will continue to go from “glory to glory” until ALL creation submits to Christ’s authority. The Millennium will begin the process of entering into the fullness of “rest.”  It will produce a harvest at the end of the Millennium, the “New Jerusalem.” Then ALL of creation will enter into REST and redemption in His time.

“And I heard a voice from heaven saying, ‘Behold, the TABERNACLE of God is with men, and He will dwell with them, and they shall be His people.  God Himself will be with them and be their God.  

And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying.  There shall be no more pain, for the former things have passed away.  

Then He who sat on the throne said, ‘Behold, I make all things new.’  And He said to be, ‘Write, for these words are true and faithful””(Rev. 21:3-5).

Five days after the Day of Atonement, the celebration of the Feast of Tabernacles commences.  Tabernacles is the seventh and final Feast of the Hebraic Covenant Calendar. The number seven means blessing and completion and is so fitting that this Feast is all about celebration, joy, and “REST from works.

“Speak to the children of Israel, saying, “The fifteenth day of this seventh month shall be the Feast of Tabernacles for seven days to the LORD.  On the first day there shall be a holy convocation [dress rehearsal].  You shall do no customary work on it.  For seven days you shall offer an offering made by fire to the LORD.  On the eighth day you shall have a holy convocation (dress rehearsal), and you shall offer an offering made by fire to the LORD. It is a sacred assembly, and you shall do no customary work on it. (Lev. 23:34-36)”

The Feast of Tabernacles is also known as the “Feast of Ingathering,” as it is celebrated at the final gathering of the harvest season, signifying the mark of the end of the agricultural year (Ex. 23:16). Whereas the Passover offering is associated with the barley harvest, and Pentecost is associated with the wheat harvest, Tabernacles is associated with the grape harvest.  Since Tabernacles concludes the “blessings of the land” to be reaped for the year, God’s people can REST from their labors and REJOICE, which is the heart of this Feast.

“And you shall take for yourselves on the first day the fruit of beautiful trees, branches of palm trees, the boughs of leafy trees, and willows of the brook; and you shall REJOICE before the LORD your God for seven days” (Lev. 23:40).

Historically, on the first day of Tabernacles, the Israelites sang Psalm 105 when the priests poured their offerings of water and wine on the altar.  Psalm 105 is a brief history of how God redeemed the children of Israel from Pharaoh and slavery.  This kicked off the celebration.

The Israelites were also instructed to take fruit of beautiful tress, branches of palm trees, willow, and rejoice before the Lord 7 days, which is why the Feast of Tabernacles is referred as a season of joy (Lev. 23:40).

The Feast of Tabernacles is also known as “Sukkot,” which when translated means, “Feast of Booths.” This is because the Lord commanded the children of Israel to live in temporary houses, or “tents/booths,” during the Feast so that they would remember how the Lord provided covering and dwelt with them, even in their 40 years of testing through their wilderness wanderings.

“You shall dwell in booths for seven days. All who are native Israelites shall dwell in booths, that your generations may know that I made the children of Israel dwell in booths when I brought them out of the land of Egypt: I am the LORD your God” (Lev. 23:42.43).

The “temporary tent/booth” today is symbolic of a New Covenant believer’s mortal (temporary) body, where God’s presence dwells because of the Holy Spirit deposited in us. 

“Do you not know that you are the temple of God and that the Spirit of God dwells in you?” (1 Cor. 3:16).

This deposit is a guarantee until we receive our immortal (permanent) bodies. 

“who [speaking of the Holy Spirit] is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory” (Eph. 1:14).

The Tabernacles blueprint also required drink and wine offerings to be given 7 days of the Feast of Tabernacles.  The drink offering was symbolized as an outpouring of the Holy Spirit (water) that prophesied of the manifestation of the promised inheritance.   At God’s SET TIME, our mortal bodies will be free from death and we will be clothed in God’s glory.

“But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone” (Heb. 2:9).

The wine represented fruitfulness, but also the overthrow of evil because of the wrath of God that produces righteousness in the earth.  A similar pattern is found in Revelations 16, as the “7 bowls of wrath” are poured out, confirming this transformation process of light overcoming darkness.  

“Go and pour out the bowls of the wrath of God on the earth” (Rev. 16:1).

God warns in Rev. 14 that those who worship the beast will be affected by God’s wrath:

“If anyone worships the beast and his image and receives his mark on his forehead or on his hand, he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation” (Rev. 14:9,10).

In addition to the offerings, at the end of every seventh year, the Lord commanded the Israelites to read the LAW each day of the Feast:

 “And Moses commanded them, saying: ‘At the end of every seven years, at the appointed time in the year of release, at the Feast of Tabernacles, when all Israel comes to appear before the Lord your God in the place which He chooses, you shall read this law before all Israel in their hearing” (Deut. 31:10,11).

By opening up the Law and reading what God spoke in His Tablets of Covenant, the hearts were reminded of God’s love and promise for each of them.  

It is interesting to note that the Feast of Tabernacles was not properly celebrated for over 900 years between Joshua and Ezra (Neh. 8:17).  But just one week after the completion of the wall of the second temple in Jerusalem, the people gathered together for the Feast of Trumpets and stayed through the Feast of Tabernacles.  They re-established reading the Law so their hearts could hear the Law, His Promise, and respond to the Word and worship Him (Neh. 9:3; Rom. 4:15; 7:7).

“Therefore, by the deeds of the Law, no flesh will be justified in His sight, for by the law is the knowledge of sin” (Rom. 3:21).

In reading through Jewish Feast history, the Jewish people mark the 7^th day as “Hoshanah Rabbah, which means, “The Day of the Great Hosanna.”  The name translates, “save now” or deliver us,” because the Israelites would pray during this time for God to send the latter rain so that the ground would be ready for the spring season.  They also prayed for Messiah to deliver them.  Today’s Jewish traditions include reading 7 liturgical poems. and beating willows on the ground to get rid of sin. However, these traditions are not found in Scriptures.

The eighth day of Tabernacles was “set apart” and is much like a wedding celebration, in which the bride and groom are united as ONE, and because of the Covenant made, ALL rejoice, dance, and toast to NEW BEGINNINGS.  

The Feast of Tabernacles blueprint primarily focuses on God perfecting His promise of immortality, through His Son returning to the earth as our Kinsmen Redeemer and releasing us from the debts of sin (Book of Ruth). The 7 days of the Feast of Tabernacles fulfills the laws of cleansing (Lev. 13,14).  This lawful process of purification rids us of our sinful flesh so we can receive our “immortal and glorified body (a permanent dwelling) and fully “tabernacle with God (Num. 19).”

“Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body [inheritance of a glorified body]” (Romans 8:23).

Until Christ returns, we celebrate like our forefathers, with great anticipation of the “promises” to come.  And like the children of Israel in the days of the Old Testament, who were known as a “Church in the wilderness” (Acts. 7:38), the “Church at large” for the past 2,000 years has been living in temporary booths (bodies), with the presence of God (deposit of the Holy Spirit), hoping to enter into the Promised Land (“New Jerusalem” which is an immortal corporate body).

“For we know that if our earthly house, this TENT, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.  For in this we groan, earnestly desiring to be clothed with our habitation which is from heaven.  If indeed, having been clothed, we shall not be found naked.  For we who are in this tent groan, being burdened, not because we want to be unclothed, but further clothed, that mortality may be swallowed up by life. Now He who has prepared us for this very thing is God, who also has given us the Spirit as a guarantee” (2 Cor. 5:1-5). 

The fulfillment of this Feast will mark the beginning of the New Millennium reign of Christ here on the earth.  The Church at large will then be able to “REST” from the war with Satan as He is “bound” for a thousand years while Christ judges the nations and restores the earth with His righteousness.

“He laid hold of the dragon, that serpent of old, who is the Devil and Satan, and bound him for a thousand years; and cast him into the bottomless pit, and shut him up, and set a seal on him, so that he should deceive the nations no more till the thousand years were finished….”(Rev. 20:2,3). 

When Jesus Christ returns, Christians will see Him face to face on the Day of Atonement.  There will be a separation within the Body of Christ for those who will enter into promises of Jubilee, and those whom will wait until the end of the Millennium.

How does the blueprint of the Laws of Jubilee, found in the Old Testament, have anything to do with the Day of Atonement?

“And you shall count seven Sabbaths of years for yourself, seven times seven years; and the time of the seven Sabbaths of years shall be to you forty-nine years.  Then you shall cause the trumpet of the Jubilee to sound on the tenth day of the seventh month; on the Day of Atonement you shall make the trumpet to sound throughout all your land.  And you shall consecrate the fiftieth year, and proclaim liberty throughout all the land to all its inhabitants. It shall be a Jubilee for you; and each of you shall return to his possession, and each of you shall return to his family.  That fiftieth year shall be a Jubilee to you; in it you shall neither sow nor reap what grows of its own accord, nor gather the grapes of your untended vine.  For it is the Jubilee; it shall be holy to you; you shall eat its produce from the field. In this Year of Jubilee, each of you shall return to his possession” (Lev. 25:8-13).

First, we need to understand the “land laws” that tie into the Sabbath rest, which will then lead us to an understanding of “Jubilee.”

In the “land” law concerning the Sabbath, God commanded the land to rest every seventh year, known as the Sabbath rest for land. The children of Israel were not allowed to sow or reap in fields in that seventh year.  

During the seventh year Sabbath rest, all debt “rested” as well, but resumed on the eighth year.  This gave the people a break for a year, BUT the debt didn’t get removed.

But on the 49^th year (seventh times seven years), the trumpet was blown on the Day of Atonement, as it was considered the beginning of the Year of Jubilee. The Jubilee year was when all debts were released PERMANENTLY, or in other words forgiven, and land was returned to its original owner (Lev. 25:8-13). In the Jubilee year, all those who lost land could reclaim their inheritance (Promised Land).

So according to the Law, the year of the Sabbath land “rest” and the Year of Jubilee both began on the Day of Atonement.  

The typical Day of Atonement was celebrated each year through “an affliction of soul,” which required fasting, prayer, repentance and offerings.  But when the Year of Jubilee came around, this Feast was different.  Instead of “affliction of soul,” it was joyful as it celebrated freedom, liberty, and release to return to family and it’s inheritance.

Let’s go back in biblical history, to the story when the nation of Israel was about to enter into the “Promised Land” and these “Sabbath” land laws would go into affect.

On the first day of the month (Abib/Nisan), a year later after arriving at the base of Mt. Sinai, the building of the Tabernacle was completed (Ex. 40:2). Each leader of the twelve tribes took part in the dedication, offering sacrifices, one tribe each day.  By the 14th day, the Tabernacle was completely dedicated and the nation could rest and celebrate the Passover Feast.

Then later toward the end of the second month, God began to lead the children of Israel toward the land He had promised “His Bride:”

“Now it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from above the Tabernacle of Testimony”(Num. 10:11).

This journey was supposed to bring them to the edge of the Promised Land in 11 days (Deut. 1:2). But because the children of Israel grumbled and complained about only eating manna (which sent a plague), and Miriam challenged the qualifications of Moses being their leader (which sent a plague upon her), the journey took longer.

Finally, the day came when Moses picked a leader from each tribe to go and spy out the land of Canaan to gather information. They were also instructed to bring back fruit of the land to taste and see that this was God’s “Promised Land.”

“…’Be of good courage.  And bring some of the fruit of the land.’  Now the time was the season of the first grapes”(Num13:20).

Forty days later, they arrived with a cluster of grapes, pomegranates, and figs from the Valley of Eschol. When they arrived, they gave their report that indeed the land was plenty fruitful.  However, 10 of the leaders, whose hearts were focused on the power of the enemy, produced a report of fear and unbelief.  This isn’t surprising after reading how they handled adversity up to this point:

“Nevertheless the people who dwell in the land are strong; the cities are fortified and very large; moreover we saw the descendants of Anak there” (Num. 13:28)

Two of the leaders, Joshua and Caleb, were focused on the Promise of the Lord. They tried to persuade the people to remember who was with them (the Lord), and to go in faith:

“Then Caleb quieted the people before Moses, and said, ‘Let us go up at once and take possession, for we are well able to overcome it” (Num.13:30).

Unfortunately, the people were persuaded by the negative report.

“The land through which we have gone as spies is a land that devours its inhabitants, and all the people who we saw in it are men of great stature.  There we saw the giants [the descendant of Anak]; and we were like grasshoppers in our own sight, and so we were in their sight”(Num. 13:33).

Not only did the people weep through the night, but they all banded together to blame Moses for bringing them there, and while having a pity party, they wished they had died in the wilderness. This thinking then prompted them to try and elect a new leader (Num.14:1-4).  

Moses and Aaron interceded for the people’s sin, and thank God they did. If they hadn’t, God would have wiped them all out in His anger.  But Moses reminded the Lord of His promise of Covenant, and so He pardoned the people.  However, God did NOT allow them to enter into the Promised Land.

“Then the LORD said: ‘I have pardoned, according to your word; but truly, as I live, all the earth shall be filled with the glory of the LORD – because all these men who have seen My glory and the signs which I did in Egypt and in the wilderness, and have put Me to the test these ten times and have not heeded My voice, they certainly shall NOT see the land of which I swore to their fathers, nor shall any of those who rejected Me see it.  

BUT My servant Caleb, because he has a different spirit in him and has followed me FULLY, I will bring into the land where he went, and his descendants shall inherit it” (Num. 14:20-24).

Later on, God declared that only Joshua and Caleb would get the privilege of entering into the Promised Land, and not those who voted against their initial report (Num. 14:30). Unfortunately, they had to wait for 40 years and go through the wilderness experience as well.

Of course, after the Lord delivered this judgment and closed the door for the children of Israel to enter into the Promised Land, ALL the tribes mourned and repented, and afterwards, presumed that they could resume with Plan A of conquering the Promised land. 

“…Here we are, and we will go up to the place which the LORD has promised, for we have sinned”(Num.14:40)!

But God did NOT change His mind.  The Day of Judgment had come, and the door was closed.  Instead of entering into the blessings of Jubilee, which is what this day should have been if they had listened to Joshua and Caleb’s report, they were all now mourning.  The land/property (which was rightfully theirs because the Lord was “their Groom”) was given over to the Canaanites to continue ruling over for 40 years.  The children of Israel entered into God’s judgment, and now had to live in a land that was not their own, consequence of their sin.

When the Lord had the children of Israel move out toward the Promised Land, God’s timing to fulfill His prophetic promises were lining up even with the timing of the “Year of Jubilee.” God had prophesied to Abraham of the land that He would give His descendants.  He even declared how long His descendants would be strangers in a different land:

“…Know certainly that our descendants will be strangers in a land that is not theirs and will serve them, and they will afflict them four hundred years.  And also nation whom they serve I will judge; afterward they shall come out with great possessions……But in the fourth generation they shall return here, for the iniquity of the Amorites is not yet complete” (Gen. 15:13,14,16).

If the children of Israel would have trusted the Lord and believed, they would have entered into the “Year of Jubilee” and seen those promises fulfilled.  They would have reclaimed the place of their inheritance as prophesied by the Lord in Gen. 15:16, as well as promised to Abraham in Gen. 17:8.  But because they didn’t trust Him, it turned into a “Day of Judgment.”

This is one story that illustrates how there are two outcomes on the Day of Atonement, at God’s “SET TIME,” that God established in His blueprint:  One of judgment, and one of Jubilee:

Today, believers can come before the Lord on the Day of Atonement and judge themselves and repent for anything that doesn’t line up with God’s word. This “dress rehearsal” is probably the greatest one to practice, because it causes us to stop and examine our hearts and ask, “Are we ready to see the Lord face to face?”

Someday, when Christ comes back, we will be judged on the Day of Atonement.  Some believers, who are like Joshua and Caleb, will enter into “Jubilee.” This will be the “remnant” who allowed the sanctification process to take hold of their souls, making them “forgivers” and “overcomers” who choose God’s faithfulness.  They will be used like Joshua and Caleb to lead the rest into the “Promised Land” and subdue the enemies. They will “rest” in their glorified bodies because the debt incurred (death) will be removed and their body redeemed from the earth (1 Cor. 15:51-58).

“They sang as it were a new song before the throne, before the four living creatures, and the elders; and no one could learn that song except the hundred and forty-four thousand who were REDEEMED FROM THE EARTH”(Rev. 14:3).

The rest will be judged by “fire” on the Day of Atonement. The “fire” is God’s “fiery law”(Deut. 33:2), which will judge those who have been “lawless,” or have despised God’s laws, or have become bitter and unforgiving. They will continue on in the Lord’s sanctification process throughout the Millennium until the end when they too will receive their Jubilee reward.

“And you shall remember that the LORD your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not” (Deut. 8:2).

The ultimate reward is the full redemption promise that will be realized through the Laws of Jubilee on the Day of Atonement. To have access to heaven and earth in a glorified body and to live eternally is the hope that is in every believer and will happen for ALL in God’s time (Eph. 1:10).

But the Jubilee of all Jubilees will be when ALL of creation is removed from sin, AND, the land is restored to the KING OF KINGS!

“ Behold, the LORD GOD shall come with a strong hand, with His arm ruling for Him; Behold, His reward is with Him, and His recompense before Him” (Is. 40:10).

A symbolic blueprint of the first and second coming of Jesus Christ can be seen in the ceremony of the two-goat offering on the Day of Atonement found in Leviticus 16.

On the Day of Atonement, the High Priest would present two goats before the Lord. The High Priest would then cast lots to determine which goat he would sacrifice to the Lord, and which goat he would set free into the wilderness as the “scapegoat.”

“Then Aaron shall cast lots for the two goats: one lot for the LORD, and the other lot for the scapegoat.  And Aaron shall bring the goat on which the Lord’s lot fell and offer him as a sin offering.  But the goat on which the lot fell to be the scapegoat shall be presented alive before the Lord, to make atonement upon it, and to let it go as the scapegoat into the wilderness” (Lev. 16:8-10).

The first goat was killed, and its blood was brought into the Holy of Holies and sprinkled eight times on the Mercy Seat by the High Priest as a sin offering.

The first goat was symbolic of Christ, our High Priest, who atoned (COVERED) our sins before a Holy God. This did not REMOVE the sinful nature inside a believer YET.  This explains how sinners, who accept Christ as Savior, can be reunited with the Lord through His atoning sacrifice, and yet still continue to contend with the wages of sin working in their soul and body even after they are saved.

“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord”(Rom. 6:23).

The Scriptures state that through the sacrifice of Jesus, His righteousness is imputed upon us. The first goat symbolizes how Jesus’ sacrifice imputes (attributes or changes a person because of an act of another) righteousness to us.  

“Blessed is the man to whom the Lord shall not impute sin” (Romans 4:8).

This means we are righteous before God because of Christ, and our faith in Him as the Lamb of God who was slain for the sins of the world.  Faith allows us to enter into His righteousness.

“And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also… Now it was not written for his sake alone that it was imputed to him, but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead” (Rom. 4:11,23-4).

Believers are still dealing with mortality (sin) in our bodies while we remain on the earth, working out our sanctification with fear and trembling UNTIL Christ returns.  

“Therefore, my beloved, as you have always obeyed, not as in my presence only, 

but now much more in my absence, work out your own salvation with fear and trembling” (Phil. 2:12).

In between the 1^st and 2^nd coming, Jesus sat down at the right hand of the Father and is making intercession for us until He returns. 

“Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us” (Rom. 8:34).

The Bible is clear that when Christ returns as King, His rulership will eventually eradicate the wages of sin, which is death.  Receiving our glorified bodies will be the first sign of accomplishing this purpose:

“So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: “Death is swallowed up in victory” (1 Cor. 15:54).

Therefore, the second goat used by the High Priest on the Day of Atonement was not killed.  Instead, it was set free in the wilderness, which is why it was called “the scapegoat.”

 “Scapegoat translates the Hebrew word azazel.  The meaning of this word is far from certain … The word may perhaps signify ‘removal’ or ‘dismissal’ … Probably the best explanation is that the word was a rare technical term describing ‘complete removal.'” (David Guzik: Study Guide for Lev. 16., Blueletterbible.org)

The High Priest would lay his hands on the second goat’s head, confess the sins of the people, and “put their iniquities on the goat’s head.” Afterwards, the goat was then escorted about 10-12 miles away by a “suitable man,” who would release the goat into the wilderness in a place uninhabited by people (Lev. 16:20-22).

The second goat is symbolic of how Christ REMOVES our sins, sending them away permanently so there is no need to keep working at fighting against our sinful nature.  This is the blueprint of the prophesied promise of the sons of God receiving their glorified body (incorruptible “temple”) as part of their inheritance. This promise begins fulfillment at time of Christ’s second coming (Heb. 9:7,11-12).

“For we who are in this tent groan, being burdened, not because we want to be unclothed, but further clothed, that mortality may be swallowed up by life.  Now He who has prepared us for this very thing is God, who also has given us the Spirit as a guarantee” (2 Cor. 5:4,5).

There is an incredible reference in the Jewish Talmud that verifies that after Jesus was crucified, the Lord no longer accepted the goat sin offering and the scapegoat offered by the High Priest:

“Forty years before the destruction of the Temple, the western light went out, the crimson thread remained crimson, and the lot for the Lord always came up in the left hand. They would close the gates of the Temple by night and get up in the morning and find them wide open” (Jacob Neusner, The Yerushalmi, p.156-157). 

It makes sense that God would confirm what He had accomplished, fulfilling His word through Christ as “He sat down at the right hand of the throne of God” (Heb. 12:2). There was no more need for a goat to “cover” their sins to make a way for their relationship to be restored with God since Christ had fulfilled the offering.  God was trying to get their attention.

Jesus also prophesied that the temple’s downfall would take place in His own generation (Matthew 24:1-34).  

“Jesus answered them, ‘Destroy this temple, and in three days I will raise it up.’ The Jews then said, ‘It took forty-six years to build this temple, and will You raise it up in three days? But He was speaking of the temple of His body’” (John 2:19-21).

Scripture reveals why the Lord prophesied the downfall of the temple in Jerusalem because the new temple wouldn’t be created by hands, but built by the Lord’s Spirit in man, both individually and corporately.

“For we are the temple of the living God; as God said, ‘I will make My dwelling among them and walk among them, and I will be their God, and they shall be My people ‘” (2 Cor. 6:16).

Each believer in Christ is a “temple” for the Lord’s presence to dwell in through the baptism of the Holy Spirit (Acts 1:4-5,8).  Furthermore, the “New Jerusalem” the Lord speaks of in Scriptures, is the manifestation of the corporate promise to the Body of Christ receiving their glorified bodies and becoming one united temple under His headship (Rev. 21:2,3). The blueprint of the Feast of Tabernacles, which is the Feast that follows the Day of Atonement, is the fulfillment of the completion of this transformation. 

“He who overcomes, I will make him a pillar in the temple of My God, and he shall go out no more. I will write on him the name of My God and the name of the city of My God, the New Jerusalem, which comes down out of heaven from My God. And I will write on him My new name” (Rev. 3:12).

The Day of Atonement is the next Fall Feast to honor that is celebrated ten days after the Feast of Trumpets:

“…Also the tenth day of this seventh month shall be the Day of Atonement: It shall be a holy convocation [which means dress rehearsal] for you; you shall afflict your souls, and offer an offering made by fire to the LORD.  And you shall do no work on that same day, for it is the Day of Atonement, to make atonement for you before the Lord your God.  For any person who is not afflicted in soul on that same day shall be cut off from his people.  And any person who does any work on that same day, that person I will destroy from among his people. You shall do no manner of work; it shall be a statute forever throughout your generations in all your dwellings.  It shall be to you a sabbath of solemn rest, and you shall afflict your souls; on the ninth day of the month at evening, from evening to evening, you shall celebrate your sabbath” (Lev. 23:27-32).

This “Appointed Day” is also known as “Yom Kippur,” which literally means “Day of Coverings.” This was the only day of the year in the Old Testament that the High Priest was able to go behind the veil in the Tabernacle and enter into the “Holy of Holies” to pour the blood of a goat over the Mercy Seat to atone (cover) for the sins of the nation.

“Then he [High Priest] shall kill the goat of the sin offering, which is for the people, bring its blood inside the veil, do with that blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat” (Lev. 16:15).

The overall purpose of this Feast was a call for a corporate (national) day of repentance with fasting, and prayer so that the MERCY of God would accept their offerings as a nation (Read Is. 58; Joel 2).  This is the ONLY fast God required each year.

“Blow the trumpet in Zion, 

Consecrate a fast, 

Call a sacred assembly; 

Gather the people, 

Sanctify the congregation, 

Assemble the elders, 

Gather the children who are nursing and babes; 

Let the bridegroom go out from his chamber, 

And the bride from her dressing room” (Joel 2:15,16).

As the children of Israel cried out for the mercy of God to cover their shortcomings for not upholding His commandments, the High Priest would take their offerings of sacrifice to atone for their sins. When the Lord accepted their offering, the nation could rest in the presence of the Lord and continue to receive His increase in the land.

“For I will cast out the nations before you and enlarge your borders; neither will any man covet your land when you go up to appear before the LORD your God three times in the year” (Ex. 34:24).

When the Day of Atonement ceases to be a “dress rehearsal” and goes “live,” it will be a day that judges the Body of Christ and unveils the Lord’s “Firstfruits” remnant that are chosen to reign with Him in the Millennium, to bring “rest” to the earth (Rev. 14:1-5).  

“And he who overcomes, and keeps My works until the end, to him I will give power over the nations”(Rev. 2:26).

The Day of Atonement is NOT the day of judgment for the sinners who don’t know Christ, as so many of us have been led to believe.  Keep in mind that all of these appointed Feasts are set dates to fulfill the purpose of the Covenant promises God made with those He chose to know Him. These “divine appointments” are not to judge those who don’t know the Lord and are ignorant of His Covenant promises.  “The books” that judge both the believers and unbelievers are opened up at the end of the Millennium, at the second resurrection.

“And I saw the dead, small and great, standing before God, and books were opened.  And another book was opened, which is the Book of Life.  And the dead were judged according to their works, by the things which were written in the books” (Rev. 20:12).

In every book of the Bible, God shows a comparison between those who are in Covenant with Him, and those who aren’t. And within each generation of those IN Covenant with Him, there is a division in the family between those who humble themselves and obey, and those who don’t.

There are well known examples in the Bible where we see this distinction and division between “brothers” such as Cain/Abel and Jacob/Esau (Gen. 4 and 27).  Let’s take a look at Cain and Abel’s story:

“…And the Lord respected Abel and his offering, but He did not respect Cain and his offering.  And Cain was very angry, and his countenance fell.  So the LORD said to Cain, ‘Why are you angry?  And why has your countenance fallen? If you do well, will you not be accepted?  And if you do not do well, sin lies at the door.  And its desire is for you, but you should rule over it'” (Gen. 4:4-7).

As we can read in Gen. 4, God reached out to Cain to give him Fatherly advice.  God was extending His hand of mercy to give instruction to Cain to save his soul and the life of Abel.  It was Cain’s job to rule over his soul.  Cain made the choice outside of God’s advice, which caused him to choose to kill Abel.

Likewise, Esau’s anger and bitterness toward Jacob caused him to leave a legacy of people whose souls despised the children of Israel and wanted to kill them.  God then hated the actions of Esau that mimicked the devil:

“As it is written, “Jacob I have loved, but Esau I have hated”(Rom. 9:13).

In the New Testament, Christ Himself shared that many may call on the Lord, but there is a distinction made in the family of God:

“Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.  Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’  And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness'” (Matt. 7:21-23)!

The Apostles were also used to rightly divide those Christians who were “abiding” in the Lord and those who weren’t:

“But Peter said, ‘ Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? While it remained, was it not your own?  And after it was sold, was it not in your own control?  Why have you conceived this thing in your heart?  You have not lied to men, but to God ” (Acts 5:3-4).

The outcome of that story is intense. Ananias, a Christian, died after being confronted with truth. The Lord separated Ananias and Sapphira from those who were birthing the Church “in one accord” with the Lord.

Even the letters to the Churches in Rev. 2 and 3 divides the “family of God” into overcomers and those who chose NOT to abide in God’s word.

“As many as I love, I rebuke and chasten.  Therefore, be zealous and repent. …To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne.” (Rev. 3:19,21).

In Lev. 23:29, concerning the Day of Atonement, God declares that “anyone who is not afflicted in soul is CUT OFF from his people.”  This does NOT mean cut off from God’s love.  God is love, and can NEVER stop loving His people.  It also does NOT mean that believers who continue to live their lives “lawlessly” lose their salvation, for ALL have been saved by grace, which is a gift.  It DOES mean that God will not strive with men, and so they end up being “cut off” from His presence when they grieve the Spirit of Truth (Gen. 6:3, Eph. 4:30; John16:13).  And finally, it DOES mean that they are cut off from the “REWARD!”

“He who despises the word will be destroyed, but he who fears the commandment will be rewarded” (Prov. 13:13).

“For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works” (Matt. 16:27).

Jesus made a way for ALL debt to be paid for breaking the law. There isn’t anyone who doesn’t need that sacrifice of atonement.  BUT, even in the New Testament, God divides the Body of Christ with His Word of instruction, which bears the fruit of rewards for following the Lord’s leadership, or the consequences of living our life in rebellion to God’s instruction:

“When Christ who is our life appears, then you also will appear with Him in glory.  Therefore, put to death your members which are on the earth; fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.  Because of these things the wrath of God is coming upon the sons of disobedience, in which you yourselves once walked when you lived in them.  But now you yourselves are to put off all these:  anger, wrath, malice, blasphemy, filthy language out of your mouth” (Col. 3:4-8).

The above Scripture tells believers what they need to crucify in their flesh.  However, the following Scripture tells believers what qualities to adopt to become an overcomer:

“Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, long-suffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do.  But above all these things put on love, which is the bond of perfection” (Col. 3:12-14).

“And whatever you do, do it heartily, as to the Lord and not to men, knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ.  But he who does wrong will be repaid for what he has done, and there is no partiality” (Col. 3:23-25).

There is NO way any of us can become “more holy” because Christ has made us so through His sacrifice and has given us a guarantee by sending us the Holy Spirit:

“who also has sealed us and given us the Spirit in our hearts as a guarantee (2 Cor. 1:22).

However, our soul (mind, will and emotions) continue to go through a sanctification process to crucify our flesh so that Christ is the Head of our soul.  We must judge our sins for the purpose of maintaining fellowship with Christ.  As we see through the above examples, (Cain and Esau), they rebelled against the Lord, refused His correction, and were separated from His presence.

Through Christ’s atonement as High Priest, our willingness to go through the Lord’s sanctification process, and Christ’s leadership (High King) on the earth, we can all enjoy the REST of Jubilee and the goodness of creation without sin.  However, one part of the family will arrive FIRST (144,000 remnant) at the “tabernacle of meeting” so they can help the rest of the family enter into HIS TABERNACLE OF REST.

“…These are the ones who follow the Lamb wherever He goes.  These were redeemed from among men, being firstfruits to God and to the Lamb’ (Rev. 14:4).

We can be assured we are prepared for the Day of Atonement through our willingness to be obedient to God, honoring His commandments, serving with a broken and contrite heart, examining our unbelief with a response of repentance, and quickly forgiving offenses and injustices. (Matt. 5:9-15; Col 3:12-17).

“Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.  

Let us hold fast the confession of our hope without wavering, for He who promised is faithful.  And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the DAY approaching.  For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. ….

“Therefore, do not cast away your confidence, which has great REWARD.  For you have need of endurance, so that after you have done the will of God, you may receive the promise” (Heb. 10:19-25,35).

Now let’s briefly take a look at the words “caught up” in 1 Thes. 4:17. These words have produced the word “rapture” in the modern Christian theology, which isn’t in the Bible.  The Greek word for “caught up” means “harpazo,” which is translated “caught away or seized.”

Indeed, all believers can be “caught up” in the Spirit with the Lord when His presence is amongst us and heaven’s reality seems to be larger than earth’s reality. But we can also be “seized” by the Lord when the Holy Spirit is calling us forth (trumpet/voice) and we draw ourselves toward Him in our hearts.  Moses gave us that example at Mt. Sinai when He went up to be in the thick cloud-like presence of God (Ex. 19:18-20).

Whether we actually lift off the ground like Jesus did when He walked on water and was transported from the place He and the disciples were in the boat to the land across the sea,

“Now when evening came, His disciples went down to the sea, got into the boat, and went over the sea toward Capernaum.  And i was already dark, and Jesus had not come to them.  Then the sea arose because a great wind was blowing.  So when they had rowed about three or four miles, they saw Jesus walking on the sea and drawing near the boat; and they were afraid.  But He said to them, ‘It is I; do not be afraid.’  Then they willingly received Him into the boat, and immediately the boat was at the land where they were going” (John 6:16-21).

or translated like the disciple Phillip,

“Now when they came up out of the water, the Spirit of the Lord caught Philip away, so that the eunuch saw him no more; and he went on his way rejoicing.  But Philip was found at Azotus. And passing through, he preached in all the cities till he came to Caesarea (Acts 8:39,40).

or we get “caught up” sitting in our living rooms worshipping and the fire, wind, and rain of the Holy Spirit “seizes our hearts,”

“I know a man in Christ who fourteen years ago—whether in the body I do not know, or whether out of the body I do not know, God knows—such a one was caught up to the third heaven” (2 Cor. 12:2),

I really can’t say for certain.

But I do know that the union with Christ is for the purpose of escorting the KING (Commander in Chief) to His kingdom here on the EARTH to reign….Not to go away with Him to stay in heaven.  

“Now I saw heaven opened, and behold, a white horse.  And He who sat on him was called Faithful and True.  And in righteousness He judges and makes war…And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses. Now out of His mouth goes a sharp work, that with it He should strike the nations.   And He Himself will rule them with a rod of iron…” (Rev. 19:11,14-15).

Many misinterpret this “caught up” or rapture idea thinking we are to escape and live in heaven eternally and miss the “days of tribulation.”  But this contradicts the Disciples Prayer [called by many as the LORD’S Prayer], which IS THE BASIC BLUEPRINT OF GOD’S PLAN OF REDEMPTION (Matt. 6: 9-13).

“Thy kingdom COME, thy will be done, on earth as it is in heaven” (Matt. 6:10).

God’s heart is to bring His kingdom to earth to rule, redeem, and multiply His goodness, not destroy it.  Anyone who has embraced the Lord’s sanctification process has NOT been trained by it to run away from the Lord’s battle, or to hide from the battle we are going to win.  This process trains us to follow our Commander in Chief!

God is also NOT taking Christians away so He can destroy the earth.  The earth will go through tribulation due to God’s judgment in correcting the choices believers and the non-believers have made to sin.  It will produce a “shaking” to break the evil strongholds and to set the captives free (Is. 24).  This will lead creation through a process that produces healing, life, and a revelation of His love. 

God and His army are coming so that the earth can be restored back to His glory through righteous leadership.  This is why the Bible says:

“creation eagerly waits for the revealing [unveiling, stepping forth, “catching up” of the sons of God”(Rom. 8:19).

Jesus informs us that the “last days,” before the Fall Feasts begin to go “live,” are going to be similar to the days of Noah. 

“But as the days of Noah were, so also will the coming of the Son of Man be” (Matt. 24:37).

Noah was never taken from the earth during the tribulation of his days. Noah was divinely protected through the flood of judgment.  It was Noah’s obedience to the Lord’s instructions to build an ark and share the news of repentance for 120 years prior to the flood that was a part of his “sanctification process.” Noah obeyed the Lord wholeheartedly.  Jesus captures the heart of Noah’s example when He said,

“For I have come down from heaven, not to do My own will, but the will of Him who sent Me” (John 6:38).

From the story of Lot, he was removed from Sodom, and taken to another city on the earth so he would be spared from the Lord’s judgment.  In both instances, the WICKED were removed from the earth, not the righteous.  

“But as the days of Noah were, so also will the coming of the Son of Man be.  For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and did not know until the flood came and took THEM all away, so also will the coming of the Son of Man be.  Then two men will be in the field; one will be taken and the other left (Matt. 24:37-40).

The “THEM” in the above Scripture was the WICKED, not the righteous!

The Lord even tells us in the Beatitudes in Matt 5:17 that the meek (gentle) will be blessed and inherit the earth, not be removed from it

Jesus is coming back to judge the nations, and there will be consequences for those who oppose Him. But God promises us protection, as He declared in Psalm 91, and showed us that same pattern of protection for His people in Egypt when the 10 plagues were released.

“And in that day, I will set apart the land of Goshen, in which My people dwell, that no swarms of flies shall be there, in order that you may know that I am the LORD in the midst of the land.  I will make a difference between My people and your people.  Tomorrow this sign shall be” (Ex. 9:22-23).

I believe the sign of the “dead in Christ” rising from the graves, and the sound and sign of Christ and His army coming will cause an alarm to ALL Christians who will then mourn.  This is because the “fear of the Lord” will be upon us, and we will understand our frailty in the presence of the Lord and recognize our need to repent. This is also why the ten days following the Feast of Trumpets are called the “Ten Days of Awe,” as Christians will be in awe that the time is at hand for the Millennium reign to begin, which means judgment will begin in the house of the Lord.

“For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God” (1 Peter 4:17)?

We will all be in a state of reflection:  Are we ready? Will we be like the 5 wise Virgins in the Parable of the 10 Virgins, who had oil? Or will we be like the 5 foolish Virgins who didn’t have oil and the door was shut, joining those in the First resurrection (Matt. 25:1-13)?  These Fall Feast “dress rehearsals” each year helps us examine our hearts so we are ready.

“Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming” (Matt. 25:13).

We have established that the one of the signs of the fulfillment of the Feast of Trumpets is that the “dead in Christ” will rise.  These will be those chosen, along with those who are called and chosen who are alive at His return, to be a part of the FIRST resurrection to reign with Christ in the Millennium.  

“For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God.  And the dead in Christ will rise first” (1 Thes. 4:16).

The next Scripture is key for the order of events for all those who are alive when this event happens on the Feast of Trumpets.

“THEN we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air.  And thus we shall always be with the Lord” (1 Thes. 4:17).

Let’s unpack this last Scripture, starting with the word first word, THEN.  “Then,” in verse 16, indicates that the next event will happen AFTER the dead in Christ are raised, but it is not clear WHEN.

Most Christians assume that after the dead in Christ resurrect, those Christians who are alive are “caught up” with them immediately. But this is because most Christians aren’t familiar with the blueprint of the Fall Feasts, and how they are a prophetic pattern that reveal the redemption story concerning Christ’s return.  When we examine the Feast blueprint, it gives us a clearer timetable.

It is conclusive that THEN does indicate afterwards, but according to the Fall Feast blueprint, there is ten days, known as the “Days of Awe,” that elapses between the Feast of Trumpets [The appointed day that the dead in Christ rise], and the next Fall Feast, which is the Day of Atonement.  On the Day of Atonement, the Church is judged, and this is the day that the Lord sifts out those believers who are alive who are His overcomers; for it is the day of reward or judgment of the body of Christ.  This is when the THEN is.

The Scripture also defines who will be caught up by saying it will be those who are alive AND REMAIN. The word “remain” defines those saints who are alive at that appointed time whose hearts “abide” in the Lord, who have surrendered their will for His and have become “bondservants” of Christ:

“…He who abides in Me, and I in him, bears much fruits; for without Me you can do nothing”(John 15:5).

Next, the purpose of the “dead in Christ” being raised from the grave is to inherit God’s promise of their “glorified body.” In order to do so, they need to first be above ground, “in the air,” where the Lord can breathe new life into them and form their body:

” So I prophesied as He commanded me, and breath came into them, and they lived, and stood upon their feet, an exceedingly great army” (Ez. 37:10).

On the Day of Atonement, when the reward/judgment is determined, the “dead in Christ” and those who are “alive and remain” will be “sealed” by the Lord to be the ones to inherit the promise of their gloried bodies first. The two will come together with Christ and begin the glorification process during the Feast of Tabernacles, until the 8th day when they are ready to ascend to the throne, and then descend to the earth, as Christ did.

“..who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself”(Phil 3:21).

Let’s continue unpacking 1 Thes. 4:17 as we look at the meaning of “clouds” in the Scripture:  

“Then we who are alive and remain shall be caught up together with them in the CLOUDS to meet the Lord in the air.  And thus we shall always be with the Lord” (1 Thes. 4:17).

Clouds can be both literal and figurative in the Bible.  In the literal sense, God’s presence comes like a cloud at Mt. Sinai, and the cloud covered the children of Israel by day when they were in the wilderness.

“And the Lord went before them by day in a pillar of cloud to lead the way…”(Ex. 13:21). 

Clouds are also figuratively used in referring to the list of the “heroes of faith” in Hebrews 11 as the great cloud of witnesses.

“Therefore, since we are surrounded by so great a cloud of witnesses… (Heb. 12:1).

Jesus speaks of the day He returns “coming on the clouds of heaven with power and glory” (Matt. 26:64). I think these clouds are again those “witnesses” who are a part of the Lord’s army escorting Him here to earth.

John also begins the book of Revelation with this statement in the first chapter of how Christ is coming with clouds (witnesses):

“Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen”(Rev. 1:7).

When describing the Feast of Trumpets, we can refer to the prophet Joel who said it best:

“Blow the trumpet in Zion.  And sound an alarm in My holy mountain!  Let all the inhabitants of the land tremble; For the day of the Lord is coming, For it is at hand” (Joel 2:1.)

The Feast of Trumpets is a “blast of the horn” that signals an awakening of God’s people to remembrance and readiness:

“The Lord is my rock and my fortress and my deliverer; My God, my strength, in whom I will trust; My shield and the horn of my salvation, my stronghold”(Psalm 18:2).

It is also an announcement that the King is coming to gather His army to wage war against the enemy and to establish His reign on earth:

“Now out of His mouth goes a sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God”(Rev. 19:15).

These Fall Feasts are honored and celebrated as “dress rehearsals” so our hearts are in sync with the Lord’s redemption plan.  So what happens when the Feast of Trumpets goes “live” after the sound of the trumpet?

“For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God.  And the dead in Christ will rise first (1 Thes. 4:16).

One of the most remarkable signs that will happen when this Feast is fulfilled is that the dead in Christ will rise from the grave.  Most Christians assume ALL those who are believers that have died will rise at this resurrection. But after studying Scriptures, a different pattern emerges as we define the purpose of the two resurrections the Bible refers to:

“Blessed and holy is he who has part in the FIRST resurrection.  Over such the SECOND death has no power, but they shall be priests of God and of Christ and shall reign with Him a thousand years” (Rev. 20:6).

The fact that the Scripture indicates there is a first resurrection mandate that there is a second. God has a trumpet call for two occasions, and it is clear from Rev. 20 that the FIRST is for those who will reign with Him during the Millennium.

Let’s go back in the Bible and find the purpose of the blowing of the silver trumpets and see how it ties into these two resurrections.  In Numbers 10, God instructed Moses to make two trumpets from hammered silver: 

“Make two silver trumpets for yourself; you shall make them of hammered work; you shall use them for calling the congregation and for directing the movement of the camps.  When they blow both of them, all the congregation shall gather before you at the door of the tabernacle of meeting.  But if they blow only one, then the leaders, the heads of the divisions of Israel, shall gather to you”(Numbers 10:2-4).

Notice that when the Lord said to blow ONE trumpet, He was calling forth the HEADS (those chosen for rulership) to the door of the tabernacle of meeting. But when the two trumpets were blown, it was to gather ALL.

1 Cor. 15:51,52 shares Scriptures that reveal some details of Christ’s return, and the unfolding events after the trumpet is sounded:

“Behold, I tell you a mystery:  We shall not all sleep, but we shall all be changed – in a moment, in the twinkling of an eye, at the last trumpet.  For the trumpet will sound and the dead will be raised incorruptible, and we shall be changed.”

Notice the Scripture above doesn’t say trumpets.  This is because the purpose of this first resurrection is to call forth those who have been chosen as “heads” (first) to reign with Christ in the Millennium.   This is also confirmed in 1 Thes. 4:16. Both Scripture references say one trumpet is blown when the dead in Christ rise.  Therefore, all those who are dead in Christ won’t arise in this first resurrection (Rev. 20:6).  Those who remain dead will rise and get their glorified bodies in the second resurrection.

The word “head” is actually the definition for the Hebrew word “Rosh” which is the same word used to describe “firstfruits.”   

The Bible makes it clear that God has set aside a “firstfruits” remnant of 144,000 who are redeemed from the earth and chosen to reign with Him in the Millennium.  This number is most likely symbolic as it follows the pattern of symbolism throughout the whole Book of Revelation, and using common sense, God will need more than 144,000 in the earth to help assist Him through the Millennium reign. The Bible does make clear that ALL aren’t chosen to reign with Him during this time.

“Then I looked, and behold, a Lamb standing on Mount Zion, and with Him one hundred and forty-four thousand, having His Father’s name written on their foreheads”(Rev. 14:1).

In John, Jesus did however talk about a general resurrection in which ALL who were dead, both good and evil, will be raised at the same time and hear His voice – NOT just those who are “dead in Christ” as the previous Scriptures indicated.  

“Do not marvel at this; for the hour is coming in which ALL who are in the graves will hear His voice and come forth-those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation”(John 5:28,29).

The above Scripture is a picture of the SECOND resurrection that includes both believers and unbelievers.

Looking at all these Scriptures, it is evident that the FIRST resurrection is NOT the time for the resurrection of salvation.  The first resurrection marks the time Jesus is coming back, gather the 144,000, and together, rule over the nations to secure and establish His governmental authority in the earth.  

The issue of salvation is the purpose of the SECOND resurrection, which is explained in Rev. 20.

“And I saw the dead, small and great, standing before God, and books were opened.  And another book was opened, which is the Book of Life.  And the dead were judged according to their works, by the things which were written in the books [The Law].  

The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them.  And they were judged, each one according to his works.  

Then Death and Hades were cast into the lake of fire.  This is the second death.  And anyone not found written in the Book of Life was cast into the lake of fire” (Rev. 20:12-15).

Taking all these scriptures into account, we can conclude that the sole purpose of the FIRST is to call forth those believers who are “rewarded” with the responsibility to reign with Christ for 1,000 years (Gen. 14:18-20; Heb. 7; Rev. 20:6).

When talking to the disciples about the rewards of leaving all to follow Him, Jesus said to them that they would be repaid at the “resurrection of the just.” 

“And you [disciples who gave ALL] will be blessed, because they [the poor, the maimed, the lame, the blind] cannot repay you; for you shall be repaid at the resurrection of the just (Luke 14:14).

We can further conclude that Christ is referring to the FIRST resurrection since there is no reference in this passage of the SECOND, and the “just” can ONLY signify believers since no one outside of faith in Christ alone are “just” (Rom. 5:1).

The reward given at the FIRST resurrection that Christ was referring to doesn’t equate to be a more “powerful or important position” in the Body of Christ. That kind of thinking is what our world thinks, so it’s hard to grasp that this doesn’t mean a person chosen that is “special” or “better than” other Christians.

On the contrary, these who are rewarded are “bondservants of Christ” like our example of the Apostles Paul and Peter, who laid their lives down to serve Christ (Rom. 1:1; 1 Peter 1:1). 

“For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bondservants for Jesus’ sake” (2Cor. 4:5).

In humility of heart, these bondservants followed His voice out of obedience to serve and faithfully steward the talents God had given them. “Bondservants” of Christ have allowed the sanctification process to crucify their flesh so that they think and act like Christ. Christ can then entrust them with His authority of rulership, which is His reward:

“For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works” (Matt. 16:27).

In the letters to the 7 Churches in the Book of Revelation, God first praises and acknowledges each Church for the things they were doing well. But He goes on to chastise each Church in the areas they were in error or had veered off course. In every letter the Lord addresses, He states that those who had an ear to hear would be rewarded when He returned, for following His instruction.  These would be known as His “Overcomers;” the ones who embraced the sanctification process and were willing to go through the tribulations of their day. Here is a list of rewards for those who OVERCOME:

1.  “He who has an ear, let him hear what the Spirit says to the churches.  To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God”(Rev. 2:7).
2. “…He who overcomes shall not be hurt by the second death” (Rev. 20:2:11).
3. “…To him who overcomes I will give some of the hidden manna to eat.  And I will give him a white stone, and on the stone a new name written which no one knows except him who receives it”(Rev. 2:17).
4. “And he who overcomes, and keeps My works until the end, to him I will give power over the nations- ‘He shall rule them with a rod of iron; they shall be dashed to pieces like the potter’s vessels’- as I also have received from My Father; and I will give him the morning star”(Rev. 2:26-28).
5. “He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels”(Rev. 3:5).
6. “He who overcomes, I will make him a pillar in the temple of My God, and he shall go out no more.  I will write on him the name of My God and the name of the city of My God, the NEW Jerusalem, which comes down out of heaven from My God.  And I will write on him My new name”(Rev. 3:12).
7. “To him who overcome, I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne”(Rev. 3:21).

If you read the entire chapters of Rev. 2 and 3, the Lord makes a distinction between Christians who will overcome, and those who don’t repent but continue following their own ways.  It is important to emphasize that becoming an “overcomer” has nothing to do with salvation, for the letters were addressed to ALL who were saved by grace.

“For by grace you have been saved through faith, and that not of yourselves; it is a gift of God, not of works, lest anyone should boast (Eph. 2:8,9).

But Christ does lay out the rewards for those who overcome through this sanctification process.  They enter into the FIRST resurrection, while the others continue on with the sanctification process, or die, and must await until the SECOND resurrection.

In the Parable of the Talents in Matthew 25:14-30, Jesus shares what rewards, concerning the kingdom of heaven, have to do with rulership. The man traveling to a far country in this parable is symbolic of Jesus.  He gives to each servant (Christians) talents according to their ability to steward them until He comes back.  What does He say to the servant who gained from the talents given:

“…Well done, good and faithful servant; you were faithful over a few things, I will make you RULER over many things.  Enter into the joy of the Lord” (Matt. 25:21).

Rulership is a product of faith, obedience, and the sacrifice of self. No one bi-passes this sanctification process.   Even Jesus Christ couldn’t bi-pass the process that led Him to the cross.  But there is a “firstfruits” remnant whose hearts will be ready first at the time of Christ’s return.

Think about the difference between King Saul and King David.  Both kings served the Lord.  Both weren’t perfect leaders, nor perfectly obeyed the Lord’s commandments.  But Saul never fully surrendered his heart to the Lord. Instead, he was led more by his own ambitions, needs, and pride. David, however, was on his knees asking for the Lord’s help. David was not perfect by any means, but he was one in whom God could entrust with His anointing of rulership.  

Kingships “rewards” are a product of our choices whether we lean into God’s voice as Moses did, in obedience to His commandments, or run away and do our own thing.  Those who have learned obedience by the things they suffer will find their reward, as Christ did (Heb. 5:8).

“And behold, I come quickly; and my reward is with Me, to give to every man according to his work” (Rev. 22:12).

In the Old Testament, when the seventh month of the Hebrew year arrived, the ram’s horn was blown for Firstfruits when the sliver of the moon was spotted in the sky on the darkest night of the month. Afterwards, the silver trumpet was blown to signify it was the Feast of Trumpets, or also known as the “Day of Awakening.”

“Speak to the children of Israel, saying; ‘In the seventh month, on the first day of the month (Firstfruits), you shall have a Sabbath-rest, a memorial of blowing of trumpets, a holy convocation” (Lev. 23:24; also found in Numbers 29:1-6).

On this “appointed” day, there were two separate types of horns signifying two events that were happening at the same time. One horn was made from the horn of an animal, which is the shofar.  The other horn was made by man from silver – the trumpet. Both the man-made trumpets and the God-made shofar came together as ONE on this day of REMEMBRANCE, READINESS, and RESURRECTION.

The shofar was blown for Firstfruits as a reminder that God is the One who provides and honors His Covenant, inspiring a response of thankfulness to the Lord (Num 10:10).  This then became the sound of the beginning of “Firstfruits.” It was also a reminder to the children of Israel of the event when God stopped Abraham from offering up Isaac and supplied the ram from which the shofar was made (Gen. 22:13,14).

“Then Abraham lifted his eyes and looked, and there behind him was a ram caught in a ticket by its horns.  So Abraham went and took the ram, and offered it up for a burnt offering instead of his son.  And Abraham called the name o the place, “The-LORD-Will-Provide; and it is said to this day, “In the Mount of the LORD it shall be provided”(Gen. 22:13-14).

The silver trumpet was blown to awaken to a memorial.. of what?

The Lord instructed the children of Israel to always remember the sound of the trumpet as it related to events that transpired at Mt. Sinai.  What event during that time was significant to Trumpets?

To answer that question, we have to go back to Ex. 19:5, when God proposes to the children of Israel to be His “special treasure” above all other people. The people responded in verse 8 and said “We do.”  God instructs Moses on how He wants the “marriage ceremony” to go and it happened like this:

“Then it came to pass on the third day, in the morning, that there were thunderings and lightnings, and a thick cloud on the mountain, and the sound of the trumpet was very loud, so that all the people who were in the camp trembled (Ex. 19:16).  

Moses brought the people (bride) out to meet God (Ex. 19:17).

“Now Mount Sinai was completely in smoke because the LORD descended upon it in fire….And when the blast of the trumpet sounded long and became louder and louder, Moses spoke, and God answered him by voice.  THEN the LORD came down upon Mount Sinai, on the top of the mountain.  And the Lord called Moses to the top of the mountain, and Moses went up” (Ex. 19:18-20).

Jesus shares a prophetic proclamation of the future event that will take place when He returns. The same symbolism of the thundering’s and lightnings are given; the thunder of HIs glory flashing from the east to the west as He comes with the desire to join His Bride:

“For as the lightning comes form the east and flashes to the west, so also will the coming of the Son of Man be” (Matt. 24:27).

God wanted His people to always remember the Covenant of Marriage then, so we will understand how the Covenant is redeemed up ahead through Christ.  As the children of Israel waited at the base of Mt. Sinai and the Lord descended and came down to the people in the form of a cloud, lightning, thundering, fire and VOICE, it was a moment of matrimony. (I wish I could have been there!)

When Moses went up the mountain by himself afterwards, it was symbolic of Christ ascending and presenting Himself as the “Firstfruits.” 

“But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep…..But each one in his own order:  Christ the firstfruits, afterward those who are Christ’s at His coming” (1Cor. 15:20,23).

We too anticipate the time when we will be able to follow Christ’s example and be able to go before the throne in heaven and come back to earth in a glorified body.  The Feast of Trumpets marks the beginning of the fulfillment of that promise of resurrection, followed by another “wedding ceremony” of the Bride (Church) with the Groom (Christ).

It is worth noting that in Deut. 4:25-40, we get an account of how the children of Israel responded to the voice of God. They trembled out of fear, hid, and asked Moses to stand before them.

In Ex. 20:19-21 it says:

“Then they said to Moses, ‘You speak with us, and we will hear; but let not God speak with us, lest we die.’  And Moses said to the people, ‘Do not fear, for God has come to test you, and that His fear may be before you, so that you may no sin.’  So the people stood afar off, but Moses drew near the thick darkness where God was.”

Today, we have had Christ make a way for the Lord’s voice to be heard again through the Holy Spirit. Believers are faced with the same choice now that the children of Israel had: to draw near to His voice as Moses did, or hide and have another stand in the gap and become the voice of God (religious leaders).

I am certainly not saying it’s not important to hear what religious leaders have to share.  But we should not lean on them first to hear the Lord for our own lives, or think religious leaders are the only ones who hear from the Lord.

We also learn from this blueprint in Exodus that believers who draw near to the Lord’s voice and His presence, as did Moses, will be “caught up” to meet God in the “air” and come back with Him to reign in the Millennium.

“Behold, I stand at the door, and knock.  If anyone hears My voice and opens the door, I will come in to him, and dine with him, and he with Me.  To him who overcomes, I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne.  He who has an ear, let him hear what the Spirit says to the churches”(Rev. 3:20-22).

The Trumpet signals to the Bride to awaken because the Groom has determined it is time to for the ceremony of union to begin.  Those who hear and are ready will run towards the Lord.  Those who aren’t will want to hide.  The Day of Atonement that follows after the Feast of Trumpets sifts this all out.

“Blow the trumpet at the time of the New Moon, At the full moon, on our solemn feast day.  For this is a statute for Israel, a law of the God of Jacob”(Psalm 81:3,4).

So what is the significance of the Feast of Trumpets? The literal Hebrew translation is “a memorial of blasts.” In Hebrew, this Feast is called “Yom Teruah.”  Yom means day, but Teruah doesn’t mean trumpets.  It means a shout or blast of war, alarm or joy. So literally translated, this is a Feast that is a “Day of Blasting or Shouting.”

The Feast of Trumpets is the ONLY Feast that is celebrated on Firstfruits, tying its meaning with “firsts” and making this day the “granddaddy” of all Firstfruits celebrations. It is believed by Biblical historians that Adam was born on this day. It has also been known by the Jews as the “Anniversary of Creation.”

The Feast of Trumpets is celebrated in the Hebrew month of Tishrei. Tishrei was originally recognized as the first month of the calendar the Hebrews followed, due to the epic beginnings just described. 

However, in God’s master plan for redemption, He needed to create a separate, but intimate, calendar with the people He was in covenant with so that they could become His SIGN, to the nations, that He was the one true God.  

This special covenant calendar was purposed to establish a pattern, purpose, timing, and union with God that set the Israelites apart from all other nations.  But it also was a witness of the sign of the “Coming One” (Jesus), as God would use the calendar to fulfill His prophetic promises.

It’s worth mentioning again that the Hebrew Covenant Calendar was created when God spoke to Moses and Aaron in Ex. 12:2:

“This month (Abib/Nisan) shall be your beginning of months; it shall be the first of the year to you” (Ex. 12:2). God followed this commandment with His instructions for Passover.  Afterwards, He declared, “So this day shall be to you a memorial; and you shall keep it as a feast to the Lord throughout your generations.  You shall keep it as a feast by an everlasting ordinance”(Ex. 12:14).

Later on when the children of Israel arrived at Mt. Sinai, God gave instruction for all 7 Feasts after He sealed His Covenant with them and set them apart from all the other nations. The month of Tishrei was now changed to be the seventh month in the Hebrew calendar, and the first day of the harvest (blessed) season and the month in which all the Fall Feasts were celebrated.

“Therefore all the men of Israel assembled with King Solomon at the feast in the month of Ethanim (Tishrei), which is the seventh month” (1 Kings 8:2).

There is much confusion today as to when the Hebrew Covenant calendar starts because the Jews today emphasize celebrating the beginning of their civil year in the month of Tishrei. Today, Jews celebrate the first day of Tishrei as Rosh Hashanah; translated as “the ‘head/first’ of the year.”   But if God said that Nisan was to be the first of the year, why are the two months still recognized as first?

To find the answers as to why this is, we can go back to Biblical history when the twelve tribes of Israel were split into two kingdoms after King Solomon’s reign (1 Kings 11).  Subsequently, the Israelites were divided into the Southern Kingdom, also known as the House of Judah; and Northern Kingdom, also known as the House of Israel (1 Kings 11). The House of Judah consisted of the two tribes, one being the tribe of Judah where the Jews originated, and the other the tribe of Benjamin (so that David My servant would have a light in Jerusalem when the Messiah) (1 King 11:36).

After being in captivity, the House of Judah adopted some Babylonian ways, and added them to their Jewish traditions.  One of those changes was the “resurrection” of importance of the Jewish Civil year again in the first and second century because of the writings that were compiled in what is known as the “Mishnah.” Sometime between the finality of the writing of the Torah by Ezra, and the creation and codification of the Mishnah, the autumn Civil Calendar New Year regained acceptance by the Jews, and it’s relevance was incorporated into the Feast of Trumpets celebration. The Hebraic Covenant Calendar, which God created for His covenantal purpose and celebraton, was now intertwined with the calendar the Lord had separated His people out of. The first of Tishrei took on a double meaning, which makes it confusing.

The Northern Kingdom (House of Israel), made up of the remaining ten tribes, originally kept the Hebrew Covenant Calendar that God commanded them to follow in Ex. 12 as well…. Somewhat.  But over time, after the House of Israel was captured by the Assyrians and scattered all over the nations, their heritage, name, blueprint of Covenant (including following the Hebrew Covenant Calendar), was altered or omitted because they forgot they were God’s people, even though God promises He would never forget them.  

“Can a woman forget her nursing child, and not have compassion on the son of her womb?  Surely, they (House of Israel) may forget, yet I will not forget you” (Is. 49:15).

“Forgetting” was a part of the chastisement of God, which is why when Jesus speaks of his original mission for the disciples:

 “These twelve Jesus sent out and commanded them, saying, ‘Do not go into the way of the Gentiles, and do not enter a city of the Samaritans.  But go rather to the lost tribes of Israel’” (Matt. 10:5,6).  

By the time the Mishnah was created in Babylon, and its writings adopted as ” Jewish tradition,” the House of Israel was long gone, having scattered through the Caucasian mountains, into Europe and the “isles” (which was later known as Great Britain.) 

Technically, both calendars are correct, because both calendars exist.  But God commanded Moses and His chosen nation to follow His new calendar in Exodus 12, and for those wanting to recognize, honor, and be a SIGN of the redemption process that God has determined, honoring the Hebrew Covenant Calendar should continue to trump any calendar, including the Gregorian calendar most of our world today recognizes.

The school calendar versus Gregorian calendar is a parallel example of two calendars followed during the same time, but the Gregorian begins on January 1^st, while the school calendar starts in September.  The Gregorian calendar is the one the world follows, while the school calendar is for a specified people who are signed up for education, which is their focus. 

Because the Jews returned to honoring the Jewish Civil calendar with their Feast celebration, it brought about the confusion that continues to exist today when celebrating the meaning of the Feast of Trumpets.  This is perhaps one reason why the Jews couldn’t see and accept Christ as the Savior when He began His ministry because the adoption of honoring the two calendars caused them to anticipate a conquering king FIRST rather a sacrificial lamb.  

God created the Covenant Calendar in Ex. 12 to “set apart” His Covenant promises of how Christ would become our High Priest FIRST, and our King of kings second when He returned to the earth. If we keep our focus on God’s purpose in creating this calendar, we will not be confused or blinded with God’s prophetic timing of redemption.

“…You are worthy to take the scroll, and to open its seals; For You were slain and have redeemed us to God by Your blood out of every tribe and tongue and people and nation. And have made us kings and priests to our God; And we shall reign on the earth” (Rev. 5:9,10).

So let’s now get back to the simplicity of the purpose of the Feast of Trumpets, which is to awaken us with a blast of the trumpet.  What are we awaking to?

The trumpet has many significant meanings in the Bible.  

The trumpet was blown to signal war against the adversary (Josh. 6:5; Jer. 51:27; 1 Cor. 14:8) 

“When you go to war in your land against the enemy who oppresses you, then you shall sound an alarm with the trumpets, and you will be remembered before the Lord your God, and you will be saved from your enemies (Numbers 10:9).

It was also used to announce the king (2 Kings 9:13; 11:14).

“Then Zadok the priest took a horn of oil from the tabernacle and anointed Solomon.  And they blew the horn, and all the people said, “Long live King Solomon!” (1 Kings 1:39).

The trumpet was the sound to wake up the Church (Rev. 1:10).

“I was in the Spirit on the Lord’s Day, and I heard behind me a loud voice, as of a trumpet.”

All of these reasons (and there are many more) of why the trumpet is used are all united together on the Feast of Trumpets. This “dress rehearsal” shares it’s purpose of becoming the signal (/sign/proclamation/alarm/shout) to awaken us, to announce war against the adversary, to announce the return of the King, and to summon God’s people who are IN covenant with Him.  And when this Feast goes “LIVE,” it will mark the beginning of the Millennium.