At sundown on October 21st, we enter into the eighth month of the Hebrew Calendar known as “Cheshvan .” Eight is the number for new beginnings, and perfectly describes the events associated with this month in biblical history.

Cheshvan’s name stems from the word “flood.” During the days of Noah, the flood began on the 17th of Cheshvan and ended the following year on the 27th of Cheshvan. Cheshvan not only marked the execution of God’s judgment and hardship, but also new doors opening. When Noah and his family left the ark, they had a whole new landscape to build and multiply the earth.

Imagine experiencing those days, both the coming in and out of the ark which was marked by a whirlwind of change. Change can stir up anxiety and fear of the unknown, which I am sure all of Noah’s family experienced. But Noah’s name means “comfort,” and God used him to help the family through the uncertainty of God’s judgment on the nations. This is a type of shadow of the Holy Spirit, our comforter, who helps us through the judgment of God dealing with the nations once again. Cheshvan reveals both death and resurrection life of nations, both of which led and will continue to lead to the fulfillment of Gods covenant promises.

This month is also associated with the tribe of Manasseh; which was one of sons of Joseph. Joseph’s sons were grafted in to Jacob/Israel’s Covenant blessing:

“Bless the lads; Let my name be named upon them. And the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.” (Gen. 48:16)

Manasseh means, “one who forgets the toil.” The character of Manasseh was to forgive and not carry a grudge. The forgiving nature gave Manasseh the ability to fulfill their calling. This tribe shows us the character of forgiveness to the point of forgetting the wrong, and it is this character trait that brings healing to the nations.

The prophetic blessing given to Joseph’s son was the crowning best and the double portion:

Then Israel said to Joseph, “Behold, I am dying, but God will be with you and bring you back to the land of your fathers. ²² Moreover I have given to you one portion above your brothers, which I took from the hand of the Amorite with my sword and my bow.” (Gen. 48:21,22)

“Joseph is a fruitful bough, a fruitful bough by a well; His branches run over the wall.” (Gen. 49:22)

In Genesis 49:22-26 and Deut. 33:13-17, God declares that the sons of Joseph would have hidden resources, rich heritage with God’s favor and blessing upon the land given with rain and produce. In addition, these two tribes would push the peoples to the ends of the earth.

America has the fingerprints of God fulfilling Manasseh’s prophetic destiny in the latter days, so it’s not surprising that America’s elections fall in the month associated with Manasseh. Manasseh was the thirteenth tribe grafted in by Jacob to the family inheritance of Israel (Gen. 48). America began with thirteen colonies, she has 13 stripes in her flag, and has 13 identified in many of her symbols on the Presidential Seal. This month is connected to America and her destiny in fulfilling her role in God’s kingdom redemption plan.

In the Old Testament, we read one hero from the Tribe of Manasseh named Gideon, a “mighty man of valor. (Judges 6:12.) At the time Gideon is “chosen” by God to do a mighty work, he was threshing wheat to hide from the Midianites who were impoverishing and oppressing the Israelites and destroying their produce and livestock.

The Angel of Lord appeared to him. Gideon asked, “Why are all these things happening to the children of Israel?” He was looking to the Lord for answers, and the Lord’s answer was to use Gideon.  And the Lord said to Gideon, “Go in this might of yours, and you shall save Israel from the hand of the Midianites. Have I not sent you?” (Judges 6:14)

Gideon didn’t believe God had the right guy, because the odds were against him and he didn’t “appear” to be the best candidate. “O my Lord, how can I save Israel? Indeed my clan is the weakest in Manasseh, and I am the least in my father’s house.”

But the Lord replied, “Surely I will be with you, and you shall defeat the Midianites as one man.”

When God finally convinced Gideon He was chosen, Gideon gathered as many resources as he could to fight the Midianites. However, the Lord instructed Gideon that he had too many resources…too many soldiers to go to battle. This was God’s strategy in turning the hearts of His people toward trusting in Him alone.

God has been preparing a remnant of Gideon’s in our day that understand they cannot have victory in their own strength or resources, but in God alone. This “Gideon army” has learned through tests and trials to surrender to the Lord’s command, and the least likely to be chosen to rule in positions of prominence both in and out of the Church according to our “worldly standards.” They will be chosen to be “kings and priests” in the Age of Tabernacles when Jesus returns as King (Rev. 5:9).

It is no coincidence that Gideon was threshing wheat when He was called upon.  God’s role for this Gideon army He is raising up today will have the wisdom to discern between the wheat from the tares that have grown in the field (world). This wisdom will even plumbline the Church in establishing His Kingdom here on the earth.

Over these past 2,000 years, the Church at large has produced wheat (good) and now the tares (bad) are becoming evident.   The “Gideon army” will be the ones God equips to bring the body together as one to look like His Bride that will produce fruitfulness.

The month of Cheshvan is associated with the Lord’s flood that brings death and life.  When the Lord flooded the earth in the days of Noah, there was death that resulted. Death always proceeds God’s resurrection power and new beginnings. Even before the children of Israel were getting close to the time when the Lord would finally take them out of the wilderness and into the Promised Land, Moses died first.  The Lord then said to Joshua, “MOSES IS DEAD!”…BUT…..”Be Strong and of Good Courage!”

Moses was a great leader, and God used him to move His Covenantal purpose forward.  But when it was God’s timing, Joshua was chosen to pick up the baton and move the Covenant forward differently than his predecessor. God created Joshua with the purpose in mind to lead and conquer the Promised Land.  He didn’t create Joshua to replicate Moses, but only to glean from Moses the wisdom, knowledge, and leadership of God’s heart, plan and character.

We are in transit of a new generation who will take the deposit of the “Pentecostal (church) Age” and move it forward into the “Age of Tabernacles.” They will take the wisdom and truth we have gained in advancing the Kingdom of God these past 2000 years, but will move God’s Covenant plan ahead differently.  The “old wine skin” will die.  The “traditions of old” will die.  The flesh will die.  But His Spirit will flood the earth and bring newness of life.  The Gideon’s will advance into the “Promised Land” with the King leading them and establish His government in the land.  It is an exciting time we live in!

In order to experience “newness of life,” we have to close doors to open new ones. We have to let go of old ways and mindsets that aren’t producing life any longer. We need to let go of past successes as well so we can embrace the newness of the season ahead. So there is a required “death” process that precedes the birth of a new thing. Ask the Lord, “What door do I need to close so I can enter in the new door ahead?” Enjoy the flood of His Spirit bringing new life!

On 10/7/25, the Feast of Tabernacles will begin and end on 10/15/25. Tabernacles is the seventh and final Feast of the Hebraic Covenant Calendar. The number seven means blessing and completion, and it is so fitting that this Feast is all about the joy, celebration, and “REST” that follows a completed and blessed work.

“Speak to the children of Israel, saying, “The fifteenth day of this seventh month shall be the Feast of Tabernacles for seven days to the LORD.  On the first day there shall be a holy convocation [dress rehearsal].  You shall do no customary work on it.  For seven days you shall offer an offering made by fire to the LORD.  On the eighth day you shall have a holy convocation (dress rehearsal), and you shall offer an offering made by fire to the LORD. It is a sacred assembly, and you shall do no customary work on it. (Lev. 23:34-36)”

The Feast of Tabernacles is also known as the “Feast of Ingathering,” as it is celebrated at the final gathering of the harvest season, signifying the mark of the end of the agricultural year (Ex. 23:16). Whereas the Passover offering is associated with the barley harvest, and Pentecost is associated with the wheat harvest, Tabernacles is associated with the grape harvest.  Since Tabernacles concludes the “blessings of the land” to be reaped for the year, God’s people can REST from their labors and REJOICE, which is the heart of this Feast.

“And you shall take for yourselves on the first day the fruit of beautiful trees, branches of palm trees, the boughs of leafy trees, and willows of the brook; and you shall REJOICE before the LORD your God for seven days” (Lev. 23:40).

Historically, on the first day of Tabernacles, the Israelites sang Psalm 105 when the priests poured their offerings of water and wine on the altar.  Psalm 105 is a brief history of how God redeemed the children of Israel from Pharaoh and slavery.  This kicked off the celebration.

The Israelites were also instructed to take fruit of beautiful tress, branches of palm trees, willow, and rejoice before the Lord 7 days, which is why the Feast of Tabernacles is referred as a season of joy (Lev. 23:40).

The Feast of Tabernacles is also known as “Sukkot,” which translated means, “Feast of Booths.” This is because the Lord commanded the children of Israel to live in temporary houses, or “tents/booths,” during the Feast so that they would remember how the Lord provided covering and dwelt with them, even in their 40 years of testing through their wilderness wanderings.

“You shall dwell in booths for seven days. All who are native Israelites shall dwell in booths, that your generations may know that I made the children of Israel dwell in booths when I brought them out of the land of Egypt: I am the LORD your God” (Lev. 23:42.43).

This “temporary tent/booth” today is symbolic of a New Covenant believer’s mortal (temporary) body, where God’s presence dwells within:

“Do you not know that you are the temple of God and that the Spirit of God dwells in you?” (1 Cor. 3:16).

This deposit is a guarantee of a greater promise to come when the saints receive their (permanent) glorified bodies.

“..who [speaking of the Holy Spirit] is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory” (Eph. 1:14).

The Feast of Tabernacles blueprint required drink and wine offerings given 7 days. The drink offering symbolized purification from death to resurrection life.

The wine represented fruitfulness, but also the overthrow of evil because of the wrath of God that produces His righteousness in the earth. A similar pattern is found in Revelations 16, as the “7 bowls of wrath” are poured out, confirming this transformation process of light overcoming darkness.

“Go and pour out the bowls of the wrath of God on the earth” (Rev. 16:1).

In addition to the offerings, at the end of every seventh year, the Lord commanded the Israelites to also read the LAW each day of the Feast:

 “And Moses commanded them, saying: ‘At the end of every seven years, at the appointed time in the year of release, at the Feast of Tabernacles, when all Israel comes to appear before the Lord your God in the place which He chooses, you shall read this law before all Israel in their hearing” (Deut. 31:10,11).

By opening up the Law and reading what God spoke in His Tablets of Covenant, the hearts were reminded of God’s covenant promises.

It is interesting to note that the Feast of Tabernacles was not properly celebrated for over 900 years between Joshua and Ezra (Neh. 8:17). But just one week after the completion of the wall of the second temple in Jerusalem, the people gathered together for the Feast of Trumpets and stayed through until after the Feast of Tabernacles. They re-established reading the Law so their hearts could hear the Law, His Promise, and respond to the Word and worship Him (Neh. 9:3; Rom. 4:15; 7:7).

“Therefore, by the deeds of the Law, no flesh will be justified in His sight, for by the law is the knowledge of sin” (Rom. 3:21).

Finally, the eighth day of Tabernacles is known as the “sacred assembly.” The heart of this sacred assembly is much like a wedding celebration, in which the bride and groom are prepared to unite as ONE and the whole family comes to rejoice, dance, and toast to a life of NEW BEGINNINGS.

The Feast of Tabernacles blueprint primarily reveals details of the wedding invitation of the holy union of Jesus and her bride. The first 7 days of the Feast of Tabernacles fulfills the laws of cleansing, (Lev. 13,14) a process of purification to prepare the bride to enter the Holy Place and “tabernacle” with God (Num. 19).

“Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body [inheritance of a glorified body]” (Romans 8:23).

Until Christ returns, we celebrate like our forefathers, with great anticipation of the “promises” to come.

“For we know that if our earthly house, this TENT, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this we groan, earnestly desiring to be clothed with our habitation which is from heaven. If indeed, having been clothed, we shall not be found naked. For we who are in this tent groan, being burdened, not because we want to be unclothed, but further clothed, that mortality may be swallowed up by life. Now He who has prepared us for this very thing is God, who also has given us the Spirit as a guarantee” (2 Cor. 5:1-5).

The fulfillment of this Feast will mark the beginning of the New Millennium reign of Christ here on the earth.  The Church at large will then be able to “REST” from the war with Satan as He is “bound” for a thousand years while Christ judges the nations and restores the earth with His righteousness.

“He laid hold of the dragon, that serpent of old, who is the Devil and Satan, and bound him for a thousand years; and cast him into the bottomless pit, and shut him up, and set a seal on him, so that he should deceive the nations no more till the thousand years were finished….”(Rev. 20:2,3). 

When the Fall Feasts come into their fulfillment, there will be a separation within the Body of Christ on the Day of Atonement for those who enter into promises of Jubilee, and those whom will wait until the end of the Millennium.

How does the blueprint of the Laws of Jubilee, found in the Old Testament, have anything to do with the Day of Atonement?

“And you shall count seven Sabbaths of years for yourself, seven times seven years; and the time of the seven Sabbaths of years shall be to you forty-nine years.  Then you shall cause the trumpet of the Jubilee to sound on the tenth day of the seventh month; on the Day of Atonement you shall make the trumpet to sound throughout all your land.  And you shall consecrate the fiftieth year, and proclaim liberty throughout all the land to all its inhabitants. It shall be a Jubilee for you; and each of you shall return to his possession, and each of you shall return to his family.  That fiftieth year shall be a Jubilee to you; in it you shall neither sow nor reap what grows of its own accord, nor gather the grapes of your untended vine.  For it is the Jubilee; it shall be holy to you; you shall eat its produce from the field. In this Year of Jubilee, each of you shall return to his possession” (Lev. 25:8-13).

First, we need to understand the “land laws” that tie into the Sabbath rest, which will then lead us to an understanding of “Jubilee.”

In the “land” law concerning the Sabbath, God commanded the land to rest every seventh year, known as the Sabbath rest for land. The children of Israel were not allowed to sow or reap in fields in that seventh year.  

During the seventh year Sabbath rest, all debt “rested” as well, but resumed on the eighth year.  This gave the people a break for a year, BUT the debt didn’t get removed.

But on the 49^th year (seventh times seven years), the trumpet was blown on the Day of Atonement, as it was considered the announcement of the coming Year of Jubilee. The Jubilee year was when all debts were released PERMANENTLY, or in other words forgiven, and land was returned to its original owner (Lev. 25:8-13). In the Jubilee year, all those who lost land could reclaim their inheritance (Promised Land).

So according to the Law, the year of the Sabbath land “rest” and the Year of Jubilee were both announced on the Day of Atonement.  

The typical Day of Atonement was celebrated each year through “an affliction of soul,” which required fasting, prayer, repentance and offerings.  But when the Year of Jubilee came around, this Feast was different.  Instead of “affliction of soul,” it was joyful as it celebrated freedom, liberty, and release to return to family and it’s inheritance.

Let’s go back in biblical history, to the story when the nation of Israel was about to enter into the “Promised Land” and these “Sabbath” land laws would then go into affect.

On the first day of the month (Abib/Nisan), a year later after arriving at the base of Mt. Sinai, the building of the Tabernacle was completed (Ex. 40:2). Each leader of the twelve tribes took part in the dedication, offering sacrifices, one tribe each day.  By the 14th day, the Tabernacle was completely dedicated and the nation could rest and celebrate the Passover Feast.

Then later toward the end of the second month, God began to lead the children of Israel toward the land He had promised “His Bride:”

“Now it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from above the Tabernacle of Testimony”(Num. 10:11).

This journey was supposed to bring them to the edge of the Promised Land in 11 days (Deut. 1:2). But because the children of Israel grumbled and complained about only eating manna (which sent a plague), and Miriam challenged the qualifications of Moses being their leader (which sent a plague upon her), the journey took longer.

Finally, the day came when Moses picked a leader from each tribe to go and spy out the land of Canaan to gather information. They were also instructed to bring back fruit of the land to taste and see that this was God’s “Promised Land.”

“…’Be of good courage.  And bring some of the fruit of the land.’  Now the time was the season of the first grapes”(Num13:20).

Forty days later, they arrived with a cluster of grapes, pomegranates, and figs from the Valley of Eschol. When they arrived, they gave their report that indeed the land was plenty fruitful.  However, 10 of the leaders, whose hearts were focused on the power of the enemy, produced a report of fear and unbelief.  This isn’t surprising after reading how they handled adversity up to this point:

“Nevertheless the people who dwell in the land are strong; the cities are fortified and very large; moreover we saw the descendants of Anak there” (Num. 13:28)

Two of the leaders, Joshua and Caleb, were focused on the Promise of the Lord. They tried to persuade the people to remember who was with them (the Lord), and to go in faith:

“Then Caleb quieted the people before Moses, and said, ‘Let us go up at once and take possession, for we are well able to overcome it” (Num.13:30).

Unfortunately, the people were persuaded by the negative report.

“The land through which we have gone as spies is a land that devours its inhabitants, and all the people who we saw in it are men of great stature.  There we saw the giants [the descendant of Anak];and we were like grasshoppers in our own sight, and so we were in their sight”(Num. 13:33).

Not only did the people weep through the night, but they all banded together to blame Moses for bringing them there, and while having a pity party, they wished they had died in the wilderness. This thinking then prompted them to try and elect a new leader (Num.14:1-4).  

Moses and Aaron interceded for the people’s sin, and thank God they did. If they hadn’t, God would have wiped them all out in His anger.  But Moses reminded the Lord of His promise of Covenant, and so He pardoned the people.  However, God did NOT allow them to enter into the Promised Land.

“Then the LORD said: ‘I have pardoned, according to your word; but truly, as I live, all the earth shall be filled with the glory of the LORD – because all these men who have seen My glory and the signs which I did in Egypt and in the wilderness, and have put Me to the test these ten times and have not heeded My voice, they certainly shall NOT see the land of which I swore to their fathers, nor shall any of those who rejected Me see it.  

BUT My servant Caleb, because he has a different spirit in him and has followed me FULLY, I will bring into the land where he went, and his descendants shall inherit it” (Num. 14:20-24).

Later on, God declared that only Joshua and Caleb would get the privilege of entering into the Promised Land, and not those who voted against their initial report (Num. 14:30). Unfortunately, they had to wait for 40 years and go through the wilderness experience as well.

Of course, after the Lord delivered this judgment and closed the door for the children of Israel to enter into the Promised Land, ALL the tribes mourned and repented, and afterwards, presumed that they could resume with Plan A of conquering the Promised land. 

“…Here we are, and we will go up to the place which the LORD has promised, for we have sinned”(Num.14:40)!

But God did NOT change His mind.  The Day of Judgment had come, and the door was closed.  Instead of entering into the blessings of Jubilee, which is what this day should have been if they had listened to Joshua and Caleb’s report, they were all now mourning.  The land/property (which was rightfully theirs because the Lord was “their Groom”) was given over to the Canaanites to continue ruling over for 40 years.  The children of Israel entered into God’s judgment, and now had to live in a land that was not their own, consequence of their sin.

When the Lord had the children of Israel move out toward the Promised Land, God’s timing to fulfill His prophetic promises were lining up for “Jubilee.” God had prophesied to Abraham of the land that He would give His descendants. He even declared how long His descendants would be strangers in a different land:

“…Know certainly that our descendants will be strangers in a land that is not theirs and will serve them, and they will afflict them four hundred years.  And also nation whom they serve I will judge; afterward they shall come out with great possessions……But in the fourth generation they shall return here, for the iniquity of the Amorites is not yet complete” (Gen. 15:13,14,16).

If the children of Israel would have trusted the Lord and believed, they would have entered into “Jubilee” and seen those promises fulfilled. They would have reclaimed the place of their inheritance as prophesied by the Lord in Gen. 15:16, as well as promised to Abraham in Gen. 17:8. But because they didn’t trust Him, it turned into a “Day of Judgment.”

This is one story that illustrates how there are two outcomes on the Day of Atonement, at God’s “SET TIME,” that God established in His blueprint:  One of judgment, and one of Jubilee:

Today, believers can come before the Lord on the Day of Atonement and judge themselves and repent for anything that doesn’t line up with God’s word. This “dress rehearsal” is probably the greatest one to practice, because it causes us to stop and examine our hearts and ask, “Are we ready to see the Lord face to face?”

Someday, when Christ comes back, we will be judged on the Day of Atonement.  Some believers, who are like Joshua and Caleb, will enter into “Jubilee.” This will be the “remnant” who allowed the sanctification process to take hold of their souls, making them “forgivers” and “overcomers” who choose God’s faithfulness.  They will be used like Joshua and Caleb to lead the rest into the “Promised Land” and subdue the enemies. They will “rest” in their glorified bodies because the debt incurred (death) will be removed and their body redeemed from the earth (1 Cor. 15:51-58).

“They sang as it were a new song before the throne, before the four living creatures, and the elders; and no one could learn that song except the hundred and forty-four thousand who were REDEEMED FROM THE EARTH”(Rev. 14:3).

The rest will be judged by “fire” on the Day of Atonement. The “fire” is God’s “fiery law”(Deut. 33:2), which will judge those who have been “lawless,” or have despised God’s laws, or have become bitter and unforgiving. They will continue on in the Lord’s sanctification process throughout the Millennium until the end when they too will receive their Jubilee reward.

“And you shall remember that the LORD your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not” (Deut. 8:2).

The ultimate reward is the full redemption promise that will be realized through the Laws of Jubilee on the Day of Atonement. To have access to heaven and earth in a glorified body and to live eternally is the hope that is in every believer and will happen for ALL in God’s time (Eph. 1:10).

But the Jubilee of all Jubilees will be when ALL of creation is removed from sin, AND, the land is restored to the KING OF KINGS!

“ Behold, the LORD GOD shall come with a strong hand, with His arm ruling for Him; Behold, His reward is with Him, and His recompense before Him” (Is. 40:10).